arents, and
with a liking for all social gatherings, skilled in completing verses
begun by others and in various other sports, free from all disease,
possessed of a perfect body, strong, and not addicted to drinking,
powerful in sexual enjoyment, sociable, showing love towards women and
attracting their hearts to himself, but not entirely devoted to them,
possessed of independent means of livelihood, free from envy, and last
of all free from suspicion.
Such are the good qualities of a man.
The woman also should have the following characteristics, viz.:
She should be possessed of beauty, and amiability, with auspicious body
marks. She should have a liking for good qualities in other people, as
also a liking for wealth. She should take delight in sexual unions
resulting from love, and should be of a firm mind, and of the same class
as the man with regard to sexual enjoyment.
She should always be anxious to acquire and obtain experience and
knowledge, be free from avarice, and always have a liking for social
gatherings, and for the arts.
The following are the ordinary qualities of all women, viz.:
To be possessed of intelligence, good disposition, and good manners; to
be straightforward in behaviour, and to be grateful; to consider well
the future before doing anything; to possess activity, to be of
consistent behaviour, and to have a knowledge of the proper times and
places for doing things; to speak always without meanness, loud
laughter, malignity, anger, avarice, dullness, or stupidity, to have a
knowledge of the Kama Sutra, and to be skilled in all the arts connected
with it.
The faults of the women are to be known by the absence of any of the
above mentioned good qualities.
The following kinds of men are not fit to be resorted to by courtesans,
viz.:
One who is consumptive; one who is sickly; one whose mouth contains
worms; one whose breath smells like human excrement; one whose wife is
dear to him; one who speaks harshly; one who is always suspicious; one
who is avaricious; one who is pitiless; one who is a thief; one who is
self-conceited; one who has a liking for sorcery; one who does not care
for respect or disrespect; one who can be gained over even by his
enemies by means of money; and lastly, one who is extremely bashful.
Ancient authors are of opinion that the causes of a courtesan resorting
to men are love, fear, money, pleasure, returning some act of enmity,
curiosity, sorrow, constan
|