The nominal congress.
Biting the sides.
Pressing outside.
Pressing inside.
Kissing.
Rubbing.
Sucking a mangoe fruit.
Swallowing up.

At the end of each of these the eunuch expresses his wish to stop, but
when one of them is finished, the man desires him to do another, and
after that is done, then the one that follows it, and so on.

(1). When, holding the man's lingam with his hand, and placing it
between his lips, the eunuch moves about his mouth, it is called the
"nominal congress."

(2). When, covering the end of the lingam with his fingers collected
together like the bud of a plant or flower, the eunuch presses the sides
of it with his lips, using his teeth also, it is called "biting the
sides."

(3). When, being desired to proceed, the eunuch presses the end of the
lingam with his lips closed together, and kisses it as if he were
drawing it out, it is called the "outside pressing."

(4). When, being asked to go on, he put the lingam further into his
mouth, and presses it with his lips and then takes it out, it is called
the "inside pressing."

(5). When, holding the lingam in his hand, the eunuch kisses it as if he
were kissing the lower lip, it is called "kissing."

(6). When, after kissing it, he touches it with his tongue everywhere,
and passes the tongue over the end of it, it is called "rubbing."

(7). When, in the same way, he puts the half of it into his mouth, and
forcibly kisses and sucks it, this is called "sucking a mangoe fruit."

(8). And lastly, when, with the consent of the man, the eunuch puts the
whole lingam into his mouth, and presses it to the very end, as if he
were going to swallow it up, it is called "swallowing up."

Striking, scratching, and other things may also be done during this kind
of congress.

The Auparishtaka is practised only by unchaste and wanton women, female
attendants and serving maids, _i.e._, those who are not married to
anybody, but who live by shampooing.

The Acharyas (_i.e._, ancient and venerable authors) are of opinion that
this Auparishtaka is the work of a dog and not of a man, because it is a
low practice, and opposed to the orders of the Holy Writ, and because
the man himself suffers by bringing his lingam into contact with the
mouths of eunuchs and women. But Vatsyayana says that the orders of the
Holy Writ do not affect those who resort to courtezans, and the law
prohibits the practice of the Auparishtaka with married wome