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etomo's advice and Fujiwara Nobuyori's rejection of Yoshitomo's counsels were wholly responsible for the disasters that ensued, and were also illustrative of the contempt in which the Fujiwara held the military magnates, who, in turn, were well aware of the impotence of the Court nobles on the battle-field. The manner of Yoshitomo's death, too, reveals something of the ethics of the bushi in the twelfth century. Accompanied by Kamada Masaie and a few others, the Minamoto chief escaped from the fight and took refuge in the house of his concubine, Enju, at Awobaka in Owari. There they were surrounded and attacked by the Taira partisans. The end seemed inevitable. Respite was obtained, however, by one of those heroic acts of self-sacrifice that stand so numerously to the credit of the Japanese samurai. Minamoto Shigenari, proclaiming himself to be Yoshitomo, fought with desperate valour, killing ten of the enemy. Finally, hacking his own face so that it became unrecognizable, he committed suicide. Meanwhile, Yoshitomo had ridden away to the house of Osada Tadamune, father of his comrade Masaie's wife. There he found a hospitable reception. But when he would have pushed on at once to the east, where the Minamoto had many partisans, Tadamune, pointing out that it was New Year's eve, persuaded him to remain until the 3d of the first month. Whether this was done of fell purpose or out of hospitality is not on record, but it is certain that Tadamune and his son, Kagemune, soon determined to kill Yoshitomo, thus avoiding a charge of complicity and earning favour at Court. Their plan was to conceal three men in a bathroom, whither Yoshitomo should be led after he had been plied with sake at a banquet. The scheme succeeded in part, but as Yoshitomo's squire, Konno, a noted swordsman, accompanied his chief to the bath, the assassins dared not attack. Presently, however, Konno went to seek a bath-robe, and thereupon the three men leaped out. Yoshitomo hurled one assailant from the room, but was stabbed to death by the other two, who, in their turn, were slaughtered by the squire. Meanwhile, Masaie was sitting, unsuspicious, at the wine-party in a distant chamber. Hearing the tumult he sprang to his feet, but was immediately cut down by Tadamune and Kagemune. At this juncture Masaie's wife ran in, and crying, "I am not faithless and evil like my father and my brother; my death shall show my sincerity," seized her husband's sword
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