d, until
August 14th, when a tornado swept off the face of the sea the main
part of the Yuan armada.
No account has been preserved, either traditionally or historically,
of the incidents or phases of the long fight. We know that the
invaders occupied the island of Hirado and landed in Hizen a strong
force intended to turn the flank of the Hakozaki Bay parapet. We
know, inferentially, that they never succeeded in turning it. We know
that, after nearly two months of incessant combat, the Yuan armies
had made no sensible impression on the Japanese resistance or
established any footing upon Japanese soil. We know that, on August
the 14th and 15th, there burst on the shores of Kyushu a tempest
which shattered nearly the whole of the Chinese flotilla. And we know
that the brunt of the loss fell on the Chinese contingent, some
twelve thousand of whom were made slaves. But no such momentous
chapter of history has ever been traced in rougher outlines. The
annalist is compelled to confine himself to marshalling general
results. It was certainly a stupendous disaster for the Yuan arms.
Yet Kublai was not content; he would have essayed the task again had
not trouble nearer home diverted his attention from Japan. The Island
Empire had thus the honour of being practically the only state in the
Orient that did not present tribute to the all-conquering Mongols.
But, by a strangely wayward fate, these victories over a foreign
invader brought embarrassment to the Hojo rulers rather than renown.
In the first place, there could not be any relaxation of the
extraordinary preparations which such incidents dictated. Kublai's
successor, Timur, lost no time in countermanding all measures for a
renewed attack on Japan, and even adopted the plan of commissioning
Buddhist priests to persuade the Bakufu of China's pacific
intentions. One of these emissaries, Nei-issan (Chinese
pronunciation, Ning I-shan), settled permanently in Japan, and his
holy ministrations as a Zen-shu propagandist won universal respect.
But the Bakufu did not relax their precautions, and for more than a
score of years a heavy burden of expense had to be borne on this
account.
Further, when the wave of invasion broke on the shores of Kyushu, the
Court in Kyoto set the example of appealing to the assistance of
heaven. Prayers were offered, liturgies were chanted, and incense was
burned at many temples and shrines throughout the empire. Several of
the priests did not hes
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