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Is there no one who, in some shape or other, does not feel the bondage of which I have been speaking? He has something on his conscience; he has something on his mind; extravagance, sin, debt, falsehood. Every morning in the first few minutes after waking, it is the first thought that occurs to him. He drives it away in the day; he drives it off by recklessness, which only binds it more and more closely round him. Is there any one who has ever felt, who is at this moment feeling this grievous burden. What is the deliverance? How shall he set himself free? In what special way does the redemption of Christ, the free grace of God, present itself to him? There is at least one way clear and simple. He knows it better than anyone can tell him. It is those same words which I used with another purpose. 'The truth shall make him free.' It is to tell the truth to his friend, to his parent, to any one, whosoever it be, from whom he is concealing that which he ought to make known. One word of open, frank disclosure--one resolution to act sincerely and honestly by himself and others, one ray of truth let into that dark corner will indeed set the whole man free." "_Liberavi animam meam_. 'I have delivered my soul.' What a faithful expression is this of the relief, the deliverance effected by one strong effort of will in one moment of time. 'I will arise and go to my father, and will say unto him, Father I have sinned against Heaven and before thee, and am no more worthy to be called thy son. So we heard the prodigal's confession this morning. So may the thought well spring up in the minds of any who in the course of this last year have wandered into sin, have found themselves beset with evil habits of wicked idleness, of wretched self-indulgence. Now that you are indeed in the literal sense of the word about to rise and go to your father, now that you will be able to shake off the bondage of bad companionship, now that the whole length of this long absence will roll between you and the past, take a long breath; break off the yoke of your sin, of your fault, of your wrong doing, of your folly, of your perverseness, of your pride, of your vanity, of your weakness; break it off by truth; break it off by one stout effort, in one steadfast prayer; break it off by innocent and free enjoyment; break it off by honest work. Put your 'hand to the nail and your right hand to the workman's hammer;' strike through the enemy which has ensnare
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