FREE BOOKS

Author's List




PREV.   NEXT  
|<   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250  
251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   >>   >|  
f Don Juan and Haidee are chaste as snow compared with the unspeakable philanderings of the elderly Jean Jacques and the "mistress of St. Lambert." Nevertheless, his mother was right. There was a resemblance, and consequently an affinity, between Childe Burun and the "visionary of Geneva"--delineated by another seer or visionary as "the dreamer of love-sick tales, and the spinner of speculative cobwebs; shy of light as the mole, but as quick-eared too for every whisper of the public opinion; the teacher of Stoic pride in his principles, yet the victim of morbid vanity in his feelings and conduct."--_The Friend_; _Works_ of S. T. Coleridge, 1853, ii. 124.] 19. Of earth-o'ergazing mountains, and thus take. Stanza xci. line 3. It is to be recollected, that the most beautiful and impressive doctrines of the divine Founder of Christianity were delivered, not in the _Temple_, but on the _Mount_. To waive the question of devotion, and turn to human eloquence,--the most effectual and splendid specimens were not pronounced within walls. Demosthenes addressed the public and popular assemblies. Cicero spoke in the forum. That this added to their effect on the mind of both orator and hearers, may be conceived from the difference between what we read of the emotions then and there produced, and those we ourselves experience in the perusal in the closet. It is one thing to read the _Iliad_ at Sigaeum and on the tumuli, or by the springs with Mount Ida above, and the plain and rivers and Archipelago around you; and another to trim your taper over it in a snug library--_this_ I know. Were the early and rapid progress of what is called Methodism to be attributed to any cause beyond the enthusiasm excited by its vehement faith and doctrines (the truth or error of which I presume neither to canvass nor to question), I should venture to ascribe it to the practice of preaching in the _fields_, and the unstudied and extemporaneous effusions of its teachers. The Mussulmans, whose erroneous devotion (at least in the lower orders) is most sincere, and therefore impressive, are accustomed to repeat their prescribed orisons and prayers, wherever they may be, at the stated hours--of course, frequently in the open air, kneeling upon a light mat (which they carry for the purpose of a bed or cushion as required); the ceremony lasts some minutes, during whi
PREV.   NEXT  
|<   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250  
251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   >>   >|  



Top keywords:

public

 

impressive

 

devotion

 

question

 
doctrines
 

visionary

 

Archipelago

 

rivers

 
purpose
 

cushion


kneeling
 
frequently
 

required

 

tumuli

 

emotions

 

minutes

 

conceived

 

difference

 

produced

 

Sigaeum


springs
 

experience

 

perusal

 

closet

 

ceremony

 

fields

 
preaching
 
unstudied
 

extemporaneous

 
orisons

practice

 

prayers

 
venture
 

ascribe

 

effusions

 
prescribed
 
orders
 

sincere

 

repeat

 

teachers


Mussulmans

 

erroneous

 

canvass

 
called
 

progress

 
Methodism
 

attributed

 

library

 

accustomed

 
presume