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lood-letting, died of the kindly and godly-intentioned praying of his neighbors. XV FUNERAL AND BURIAL CUSTOMS The earliest New Englanders had no religious services at a funeral. Not wishing to "confirm the popish error that prayer is to be used for the dead or over the dead," they said no words, either of grief, resignation, or faith, but followed the coffin and filled the grave in silence. Lechford has given us a picture of a funeral in New England in the seventeenth century, which is full of simple dignity, if not of sympathy: "At Burials nothing is read, nor any funeral sermon made, but all the neighborhood or a goodly company of them come together by tolling of the bell, and carry the dead solemnly to his grave, and then stand by him while he is buried. The ministers are most commonly present." As was the fashion in England at that date, laudatory verses and sentences were fastened to the bier or herse. The name herse was then applied to the draped catafalque or platform upon which the candles stood and the coffin rested, not as now the word hearse to a carriage for the conveyance of the dead. Sewall says of the funeral of the Rev. Thomas Shepherd: "There were some verses, but none pinned on the Herse." These verses were often printed after the funeral. The publication of mourning broadsides and pamphlets, black-bordered and dismal, was a large duty of the early colonial press. They were often decorated gruesomely with skull and crossbones, scythes, coffins, and hour-glasses, all-seeing eyes with rakish squints, bow-legged skeletons, and miserable little rosetted winding-sheets. A writer in the _New England Courant_ of November 12, 1722, says: Of all the different species of poetry now in use I find the Funeral Elegy to be most universally admired and used in New England. There is scarce a plough jogger or country cobler that has read our Psalms and can make two lines jingle, who has not once in his life at least exercised his talent in this way. Nor is there one country house in fifty which has not its walls garnished with half a Score of these sort of Poems which praise the Dead to the Life. When a Puritan died his friends conspired in mournful concert, or labored individually and painfully, to bring forth as tributes of grief and respect, rhymed elegies, anagrams, epitaphs, acrostics, epicediums, and threnodies; and singu
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