ase Mather and Mary Cotton, grew up as brother and
sister, but were married and became the parents of Cotton Mather. The
sons and grandsons and great-grandsons of Richard Mather were ministers.
His daughters, granddaughters, and great-granddaughters became the wives
of ministers. Thus was the name of "Mather Dynasty" well given. The
Mather blood and the Mather traits of character were felt in the most
remote parishes of New England. The Mather expressions of religious
thought were long heard from the pulpit, and long taught in ministerial
homes; and to that Mather blood and that upright Mather character and
God-fearing Mather faith and teaching, we of New England owe more
gratitude than can ever find expression.
We have several meagre pictures of weddings in early days. One runs
thus:
"There was a pretty deal of company present.... Many young
gentlemen and gentlewomen. Mr. Noyes made a speech, said love was
the sugar to sweeten every condition in the marriage state. Prayed
once. Did all very well. After the Sack-posset sung 45th Psalm from
8th verse to end, five staves. I set it to Windsor tune. I had a
very good Turkey Leather Psalm book which I looked in while Mr.
Noyes read; then I gave it to the bridegroom saying I give you this
Psalm book in order to your perpetuating this song and I would have
you pray that it may be an introduction to our singing with the
quire above."
For many years sack-posset was drunk at weddings, sometimes within the
bridal chamber; but not with noisy revelry, as in old England. A psalm
preceding and a prayer following a Puritan posset-pot made a
satisfactorily solemn wassail. Bride-cake and bride-gloves were sent as
gifts to the friends and relatives of the contracting parties. Other and
ruder English fashions obtained. The garter of the bride was sometimes
scrambled for to bring luck and speedy marriage to the garter-winner. In
Marblehead the bridesmaids and groomsmen put the wedded couple to bed.
It is said that along the New Hampshire and upper Massachusetts coast,
the groom was led to the bridal chamber clad in a brocaded night-gown.
This may have occasionally taken place among the gentry, but I fancy
brocaded night-gowns were not common wear among New England country
folk. I have also seen it stated that the bridal chamber was invaded,
and healths there were drunk and prayers offered. The only proof of this
custom which I have f
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