FREE BOOKS

Author's List




PREV.   NEXT  
|<   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   >>  
, and possibly, in its origin, the same as the divine bull sent by Istar to attack Gilgames, and killed by Enki-du. It spread itself over a man, overpowering him upon his bed, and attacking his breast. The /edimmu/. This is generally, but wrongly, read /ekimmu/, and translated "the seizer," from /ekemu/, "to seize." In reality, however, it was an ordinary spirit, and the word is used for the wraiths of the departed. The "evil /edimmu/" was apparently regarded as attacking the middle part of a man. The /gallu/. As this word is borrowed from the Sumerian /galla/, which has a dialectic form, /mulla/, it is not improbable that it may be connected with the word /mula/, meaning "star," and suggesting something which is visible by the light it gives--possibly a will-o'-the-wisp,--though others are inclined to regard the word as being connected with /gala/, "great." In any case, its meaning seems to have become very similar to "evil spirit" or "devil" in general, and is an epithet applied by the Assyrian king Assur-bani-apli to Te-umman, the Elamite king against whom he fought. The /ilu limnu/, "evil god," was probably originally one of the deities of Tiawath's brood, upon whom Merodach's redemption had had no effect. The /rabisu/ is regarded as a spirit which lay in wait to pounce upon his prey. The /labartu/, in Sumerian /dimme/, was a female demon. There were seven evil spirits of this kind, who were apparently regarded as being daughters of Anu, the god of the heavens. The /labasu/, in Sumerian /dimmea/, was apparently a spirit which overthrew, that being the meaning of the root from which the word comes. The /ahhazu/, in Sumerian /dimme-kur/, was apparently so called as "the seizer," that being the meaning indicated by the root. The /lilu/, in Sumerian /lila/, is generally regarded as "the night-monster," the word being referred to the Semitic root /lil/ or /layl/, whence the Hebrew /layil/, Arabic /layl/, "night." Its origin, however, is Sumerian, from /lila/, regarded as meaning "mist." To the word /lilu/ the ancient Babylonians formed a feminine, /lilithu/, which entered the Hebrew language under the form of /lilith/, which was, according to the rabbins, a beautiful woman, who lay in wait for children by night. The /lilu/ had a companion who is called his handmaid or servant. The /namtaru/ was apparently the spirit of fate, and therefore of greater importance than those already mentioned. This bein
PREV.   NEXT  
|<   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   >>  



Top keywords:

Sumerian

 

apparently

 

spirit

 
meaning
 

regarded

 

origin

 

Hebrew

 
possibly
 

connected

 

called


seizer

 

attacking

 
edimmu
 

generally

 

dimmea

 
daughters
 

overthrew

 

labasu

 

heavens

 

labartu


Merodach
 

redemption

 
Tiawath
 

deities

 

originally

 

effect

 

rabisu

 

spirits

 
female
 

pounce


ahhazu
 

Semitic

 

lilith

 

greater

 
language
 

entered

 

formed

 

feminine

 
lilithu
 

companion


handmaid

 

servant

 

children

 

rabbins

 
beautiful
 

Babylonians

 

importance

 

namtaru

 
referred
 

monster