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Laterensis. See Letter L, p. 123.] [Footnote 252: Pulchellus, _i.e._, P. Clodius Pulcher. The diminutive is used to express contempt. Cicero, since his return to Rome, is beginning to realize his danger.] [Footnote 253: A _libera legatio_ was really a colourable method of a senator travelling with the right of exacting certain payments for his expenses from the Italian or provincial towns. Sometimes it was simply a _legatio libera_, a sinecure without any pretence of purpose, sometimes it was _voti causa_, enabling a man to fulfil some vow he was supposed to have made. It was naturally open to much abuse, and Cicero as consul had passed a law for limiting it in time. Clodius would become tribune on 10 December, and this _libera legatio_ would protect Cicero as long as it lasted, but it would not, he thinks, last long enough to outstay the tribuneship: if he went as _legatus_ to Caesar in Gaul, he would be safe, and might choose his own time for resigning and returning to Rome.] [Footnote 254: Statius, a slave of Quintus, was unpopular in the province. See p. 125.] XLV (A II, 19) TO ATTICUS (IN EPIRUS) ROME (JULY) [Sidenote: B.C. 59, AET. 47] I have many causes for anxiety, both from the disturbed state of politics and from the personal dangers with which I am threatened. They are very numerous; but nothing gives me more annoyance than the manumission of Statius: "To think that he should have no reverence for my authority! But of authority I say nothing--that he should have no fear of a quarrel with me, to put it mildly!"[255] But what I am to do I don't know, nor indeed is there so much in the affair as you would think from the talk about it. For myself, I am positively incapable of being angry with those I love deeply. I only feel vexed, and that to a surprising degree. Other vexations are on really important matters. The threats of Clodius and the conflicts before me touch me only slightly. For I think I can either confront them with perfect dignity or decline them without any embarrassment. You will say, perhaps, "Enough of dignity, like the proverb, 'Enough of the oak':[256] an you love me, take thought for safety!" Ah, dear me, dear me, why are you not here? Nothing, certainly, could have escaped you. I, perhaps, am somewhat blinded, and too much affected by my high ideal. I assure you there never was anything so scandalous, so shameful, so offensive to all sorts, conditions and ages of m
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