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the heart of man, and, in the sunshine and air of freedom, they must germinate and grow, and eventually produce such fruit as the eternal laws of God have made necessary from the beginning. The social question shaped itself amidst the turbulent elements, and came out clear and well defined, in the perfect contrast and antagonism of the two sectional systems. Free labor, educated, skilful, prosperous, self-poised, and independent, grew into great strength, and accumulated untold wealth, in all the States in which slavery had been supplanted. Unexampled and prodigious inventive energy had multiplied the physical power of men by millions, and these wonderful creations of wealth and power seemed destined to have no bounds in the favored region in which this system of free labor prevailed. Immigration, attracted by this boundless prosperity, flowed in with a steady stream, and an overflowing population was fast spreading the freedom and prosperity of the Northern States to all the uncultivated regions of the Union. On the other hand, by a sort of social repulsion--a sort of polarity which intensifies opposition and repugnance--the theory of slavery was carried to an extreme never before known in the history of mankind. Capital claimed to own labor, as the best relation in which the two could be placed toward each other. The masses of men, compelled to spend their lives in physical toil, were held to be properly kept in ignorance, under the guidance of intelligent masters. The skilful control of the master, when applied to slaves, was hold to be superior in its results to the self-regulating energies of educated men, laboring for their own benefit, and impelled by the powerful motives of self-interest and independent enterprise. The safety of society demanded the subordination of the laboring class; and especially in free governments, where the representative system prevails, was it necessary that working men should be held in subjection. Slavery, therefore, was not only justifiable; it was the only possible condition on which free society could be organized, and liberal institutions maintained. This was 'the corner stone' of the new confederacy. The opposite system in the free States, at the first touch of internal trouble and civil war, would prove the truth of the new theory by bread riots and agrarian overthrow of property and of all other institutions held sacred in the true conditions of social order. Such was the
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