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two companions, had formed part of the force stationed outside the gates to resist the attack of the citizens; and he had taken his share in the fierce fighting that went on there. He was not free from the prejudices of his times, and the horrible sacrifices of the temples, and the narrow escape he himself had had in being offered up as a victim, had inspired him with a deep hatred of the religion of the people; although against them, personally, he had no feeling of hostility. Even in the height of the conflict he felt pity for the men who, in their cotton armor, rushed so fearlessly to the attack of the iron-clad Spaniards, armed with their terrible weapons. But at the same time, he knew that if they were successful, the most horrible fate awaited him and his companions; and the treacherous plot, of which they had so nearly been the victims, excited the same feelings in his mind as in that of the Spaniards. Chapter 14: In Mexico. The terrible vengeance taken by the Spaniards at Cholula struck terror into the minds of the Mexicans. The white men had shown, in their conflict with the Tlascalans, how terrible they were in battle, and it now seemed that treachery was of no avail against them. The cities in the neighborhood of Cholula hastened to send messages expressive of submission to the terrible white warriors, accompanied by presents of all kinds. Montezuma saw, with awe and affright, that even the oracles of the gods could not be depended upon against these strangers; and that bribes, force, and treachery had alike failed to arrest their march towards his capital. Vast numbers of victims were again offered up on the altars, but no favorable responses were returned--for the priests, seeing how complete had been the failure of their predictions as to events at Cholula, were unwilling again to commit themselves. The emperor consequently sent fresh ambassadors laden with presents to Cortez, with assurances that he was in no way responsible for the attack upon them, and that he considered they had done well in punishing its authors. Cortez endeavored to induce the inhabitants of the city to embrace Christianity; and would have resorted to force here, as at Cempoalla, but he was dissuaded by Father Olmedo; who, as on former occasions, urged that conversions effected by force were of little use, and that the cause would be injured, rather than benefited by such measures. Christianity would, as a matter of cou
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