two companions, had formed part of the force
stationed outside the gates to resist the attack of the citizens;
and he had taken his share in the fierce fighting that went on
there. He was not free from the prejudices of his times, and the
horrible sacrifices of the temples, and the narrow escape he
himself had had in being offered up as a victim, had inspired him
with a deep hatred of the religion of the people; although against
them, personally, he had no feeling of hostility. Even in the
height of the conflict he felt pity for the men who, in their
cotton armor, rushed so fearlessly to the attack of the iron-clad
Spaniards, armed with their terrible weapons. But at the same time,
he knew that if they were successful, the most horrible fate
awaited him and his companions; and the treacherous plot, of which
they had so nearly been the victims, excited the same feelings in
his mind as in that of the Spaniards.
Chapter 14: In Mexico.
The terrible vengeance taken by the Spaniards at Cholula struck
terror into the minds of the Mexicans. The white men had shown, in
their conflict with the Tlascalans, how terrible they were in
battle, and it now seemed that treachery was of no avail against
them. The cities in the neighborhood of Cholula hastened to send
messages expressive of submission to the terrible white warriors,
accompanied by presents of all kinds. Montezuma saw, with awe and
affright, that even the oracles of the gods could not be depended
upon against these strangers; and that bribes, force, and treachery
had alike failed to arrest their march towards his capital. Vast
numbers of victims were again offered up on the altars, but no
favorable responses were returned--for the priests, seeing how
complete had been the failure of their predictions as to events at
Cholula, were unwilling again to commit themselves. The emperor
consequently sent fresh ambassadors laden with presents to Cortez,
with assurances that he was in no way responsible for the attack
upon them, and that he considered they had done well in punishing
its authors.
Cortez endeavored to induce the inhabitants of the city to embrace
Christianity; and would have resorted to force here, as at
Cempoalla, but he was dissuaded by Father Olmedo; who, as on former
occasions, urged that conversions effected by force were of little
use, and that the cause would be injured, rather than benefited by
such measures. Christianity would, as a matter of cou
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