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ic solidarity_. For in the growing youth we see the Country and the Church, with whose future welfare it is necessarily united. A true Catholic must have his vision of what the Church ought to be in his Country and must work to make that vision come true. Through a Catholic University, and through it only, will the Church give its full _contribution to the national life of Western Canada_ by creating as we said, Catholic leadership. We have as Catholics, ideas to give to the nation, to its up-building, and to its prosperity. The sun of Canadian liberty is shining for our doctrines as it does for other ideals. And, strange to say, the most subversive theories seem to take the greatest and most frequent advantage of this freedom. We have no apology to make for our ideas. They stand on their own merit and have been vindicated by the acid-test of time. To bring our message to the country, to spread its beneficial influence is the mission of our Catholic leaders. Only a large number of truly educated Catholic men are able to make their influence felt on the life and thought of a country. This identification of a Catholic university with our Western Provinces will be an asset to our public life and beneficial to the people at large, notwithstanding their aloofness and unreasoned opposition to our principles and methods. The evils of the times are the direct result of the secularization of education. Catholic higher education is the only antidote and remedy to this evil. Its principles are a vigorous protest against materialistic philosophy. We believe in the mastery of ideas and in the final victory of truth. _The Church also for her own benefit needs true Catholic leaders_. Leaders in a Catholic Community, who are not thoroughly Catholic in their training, who have false notions, warped views, biassed conceptions of vital questions, are most detrimental to the cause of Catholicity. Distorted and confused ideas, in religious matters particularly, always lead to a compromise. After school days they fail to find their Catholic faith correlated with the _problems_ and _experiences_ which never troubled them before, and which now, lack of higher education will not allow them to solve and to face. Have we not indeed in Western Canada to guard ourselves against latitudinarianism in our Catholic life? Material prosperity, success in business or in farming, associations with men and women who have practically no b
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