it stood in our heart, whereas with a
very feeble faith and faint, we shall be scantly able to remove a
little hillock.

And therefore, as for the first conclusion, since we must of
necessity before any spiritual comfort presuppose the foundation of
faith, and since no man can give us faith but only God, let us
never cease to call upon God for it.

VINCENT: Forsooth, good uncle, methinks that this foundation of
faith which, as you say, must be laid first, is so necessarily
requisite, that without it all spiritual comfort would be given
utterly in vain. And therefore now shall we pray God for a full and
fast faith. And I pray you, good uncle, proceed you farther in the
process of your matter of spiritual comfort against tribulation.

ANTHONY: That shall I, cousin, with good will.

III

I will in my poor mind assign, for the first comfort, the desire
and longing to be comforted by God. And not without some reason
call I this the first cause of comfort. For, as the cure of that
person is in a manner desperate, who hath no will to be cured, so
is the comfort of that person desperate, who desireth not his own
comfort.

And here shall I note you two kinds of folk who are in tribulation
and heaviness: one sort that will not seek for comfort, and another
sort that will.

And again, of those that will not, there are also two sorts. For
the first there are the sort who are so drowned in sorrow that they
fall into a careless deadly dullness, regarding nothing, thinking
almost of nothing, no more than if they lay in a lethargy. With
them it may so befall that wit and remembrance will wear away and
fall even fair from them. And this comfortless kind of heaviness in
tribulation is the highest kind of the deadly sin of sloth.

Another sort there are, who will seek for no comfort, nor yet
receive none, but in their tribulation (be it loss or sickness) are
so testy, so fuming, and so far out of all patience that it
profiteth no man to speak to them. And these are as furious with
impatience as though they were in half a frenzy. And, from a custom
of such behaviour, they may fall into one full and whole. And this
kind of heaviness in tribulation is even a dangerous high branch of
the mortal sin of ire.

Then is there, as I told you, another kind of folk, who fain would
be comforted. And yet are they of two sorts too. One sort are those
who in their sorrow seek for worldly comfort. And of them shall we
now speak the less