o such activity that,
unfortunately, chiefly fascinates the rising generation of Bengalees.
For him British rule and the Western civilization for which it stands
threaten the very life of Hinduism, and therefore British rule and all
that it stands for must go, and in order that they may go every Hindu
must be up and doing. That Mr. Arabindo Ghose himself holds violence and
murder to be justifiable forms of activity for achieving that purpose
cannot be properly alleged, for though he has several times been placed
on his trial and in one instance for actual complicity in political
crime--namely, in the Maniktolla bomb case--and though he is at present
a fugitive from justice, the law has so far acquitted him. But that his
followers have based upon his teachings a propaganda by deed of the most
desperate character is beyond dispute. It has been openly expounded with
fanatical fervour and pitiless logic in a newspaper edited by his
brother, Barendra Ghose, of which the file constitutes one of the most
valuable and curious of human documents.
Of the three Bengali newspapers that came into the field soon after
Partition as the explicit champions of revolution--- the _Sandhya_, the
_Navasakti_, to which Mr. Arabindo Ghose was himself a frequent
contributor, and the _Yugantar_--the last named achieved the greatest
and most startling popularity. It was founded in 1906 by Barendra Kumar
Ghose, a brother of Arabindo, and by Bhupendranath Dutt, only brother of
the celebrated Swami Vivekananda, who visited Europe and America as the
missionary of the Hindu revival and has been revered in India, since his
premature death in 1905, as a modern _rishi_ and a no less great one
than those of ancient Vedic times. Barendra Ghose, who had studied
history and political literature at Baroda, where Arabindo was a
Professor in the Gaekwar's College, had originally intended to start a
religious institution, and whilst he edited the _Yugantar_ he founded a
hostel for youths attending "National" schools. The _Yugantar_ set
itself to preach revolution as a religious even more than a political
movement. Its profession of faith is to be found in an article headed
"The Age of the Gita again in India":--
God (i.e., Khrisna in the Gita) has said, "Oh, descendant
of Bharata, whenever there be a decline of righteousness and
the rise of unrighteousness, then I shall become incarnate
again. I shall be born in every Yuga [era] to rescue the good
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