/rutivipratipattya
skshipya jivasya brahma/ms/atvopapadanena vi/s/eshato nir/n/iyate. Yavad
dhi jivasya brahma/m/satva/m/ na nir/n/itam tavaj jivasya
brahmanosnanyatva/m/ brahma/n/as tasmad adhikatva/m/ /k/a na
pratitish/th/ati. Ki/m/ tavat praptam. Atyanta/m/ bhinna iti. Kuta/h/.
J/n/aj/n/nau dvav ityadibhedanirde/s/at. J/n/aj/n/ayor abheda/s/rutayas
tv agnina si/nk/ed itivad viruddharthapratipadanad aupa/k/arikya/h/,
Brahma/n/os/ms/o jiva ity api na sadhiya/h/, ekavastvekade/s/ava/k/i hy
a/ms/a/s/sabda/h/, jivasya brahmaikade/s/atve tadgata dosha brahma/n/i
bhaveyu/h/. Na /k/a brahmakha/nd/o jiva ity a/ms/atvopapatti/h/
kha/nd/ananarhatvad brahma/n/a/h/ praguktadoshaprasa@nga/k/ /k/a, tasmad
atyantabhinnasya tada/ms/atva/m/ durupapadam. Yadva bhranta/m/ brahmaiva
jiva/h/. Kuta/h/. Tat tvam asi ayam atma
brahmetyadibrahmatmabhavopade/s/at, nanatmatvavadinyas tu
pratyakshadisiddharthanuvaditvad ananyathasiddhadvaitopade/s/aparabhi/h/
/s/rutibhi/h/ pratyakshadaya/s/ /k/a avidyantargata/h/
khyapyante.--Athava brahmaivanadyupadhyava/kkh/inna/m/ jiva/h/. Kuta/h/.
Tata eva brahmatmabhavopade/s/at. Na /k/ayam upadhir bhrantiparikalpita
ita vaktu/m/ sakya/m/ bandhamokshadivyavasthanupapatter. Ity eva/m/
pratptesbhidhiyate. Brahma/ms/a iti. Kuta/h/. Nanavyapade/s/ad anyatha
/k/aikatvena vyapade/s/ad ubhayatha hi vyapade/s/o d/ris/yate.
Navavyapade/s/as tavat
srash/tri/tva/rig/yatva--niyant/ri/tvaniyamyatva--sarvaj/n/atvaj/n/atva--
svadhinatvaparadhinatva--/s/uddhatva/s/uddhatva--
kalya/n/agu/n/akaratvaviparitatva--patitva/s/eshatvadibhir d/ris/yate.
Anyatha /k/abhedena vyapade/s/os pi tat tvam asi ayam atma
brahmetyadibhir d/ris/yate. Api da/s/akitavaditvam apy adhiyate eke,
brahma dasa brahma dasa brahmeme kitava ity atharva/n/ika brahma/n/o
da/s/akitavaditvam apy adhiyate, tata/s/ /k/a sarvajivavyapitvena abhedo
vyapadi/s/yata it artha/h/. Evam ubhayavyapade/s/amukhyatvasiddhaye
jivosya/m/ brahma/n/os/ms/a ity abhyupagantavya/h/.]

[Footnote 15: Nanu bhrantabrahmajivavadeszpy avidyak/ri/topadhibhedad
bhogavyavasthadaya upapadyanta ata aha, abhasa eva /k/a.
Akha/nd/aikarasapraka/s/amatratvarupasya
svarupatirodhanapurvakopadhibhedopapadanahetur abhasa eva.
Praka/s/aikasvarupasya praka/s/atirodhana/m/ praka/s/ana/s/a eveti prag
evopapaditam. Abhasa eveti va pa/th/a/h/, tatha sati hetava abhasa/h/.]

THIRD ADHYAYA.
PADA I.

Adhik. I (1-7) teaches that the soul, when passing out of the body at
the time of death, remains