FREE BOOKS

Author's List




PREV.   NEXT  
|<   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39  
40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   >>   >|  
ed with seven kinds of unguents, and its eyes smeared with eye paint. After the statue had been washed and dressed a meal of sepulchral offerings was set before it. The essential ceremony consisted in applying to the lips of the statue a curiously shaped instrument called the PESH KEF, with which the bandages that covered the mouth of the dead king in his tomb were supposed to be cut and the mouth set free to open. In later times the Liturgy of Opening the Mouth was greatly enlarged and was called the Book of Opening the Mouth. The ceremonies were performed by the Kher-heb priest, the son of the deceased, and the priests and ministrants called Sameref, Sem, Smer, Am-as, Am-khent, and the assistants called Mesentiu. First of all incense was burnt, and the priest said, "Thou art pure," four times. Water was then sprinkled over the statue and the priest said, "Thou art pure. Thou art pure. Thy purifications are the purifications of Horus,[1] and the purifications of Horus are thy purifications." This formula was repeated three times, once with the name of Set,[2] once with the name of Thoth,[3] and once with the name of Sep. The priest then said, "Thou hast received thy head, and thy bones have been brought unto thee before Keb."[4] During the performance of the next five ceremonies, in which incense of various kinds was offered, the priest said: "Thou art pure (four times). That which is in the two eyes of Horus hath been presented unto thee with the two vases of Thoth, and they purify thee so that there may not exist in thee the power of destruction that belongeth unto thee. Thou art pure. Thou art pure. Pure is the _seman_ incense that openeth thy mouth. Taste the taste thereof in the divine dwelling. _Seman_ incense is the emission of Horus; it stablisheth the heart of Horus-Set, it purifieth the gods who are in the following of Horus. Thou art censed with natron. Thou art established among the gods thy brethren. Thy mouth is like that of a sucking calf on the day of its birth. Thou art censed. Thou art censed. Thou art pure. Thou art pure. Thou art established among thy brethren the gods. Thy head is censed. Thy mouth is censed. Thy bones are purified. [Decay] that is inherent in thee shall not touch thee. I have given thee the Eye of Horus,[5] and thy face is filled therewith. Thou art shrouded in incense (say twice)."[6] [Footnote 1: A form of the Sun-god.] [Footnote 2: Originally a benevolent god: later the grea
PREV.   NEXT  
|<   15   16   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39  
40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   >>   >|  



Top keywords:

censed

 

incense

 

priest

 

called

 

purifications

 

statue

 

established

 

brethren

 

Opening

 
ceremonies

Footnote
 

purify

 

therewith

 
belongeth
 

destruction

 

shrouded

 
offered
 

benevolent

 
Originally
 

openeth


presented
 

filled

 

sucking

 

natron

 

purified

 

thereof

 

divine

 

dwelling

 

purifieth

 

emission


stablisheth

 

inherent

 

Liturgy

 
greatly
 

enlarged

 

performed

 

deceased

 
priests
 

supposed

 
instrument

ceremony
 
shaped
 

curiously

 

consisted

 

essential

 

covered

 

bandages

 

ministrants

 
Sameref
 

dressed