f maintaining
discipline, in which the Revolution was so signally lacking, might
well be the ally of the man who now dominated the Latin peoples. The
pupil of Caesar could certainly not neglect the aid of the spiritual
hierarchy, which was all that remained of the old Roman grandeur.

Added to this was his keen instinct for reality, which led him to
scorn such whipped-up creeds as Robespierre's Supreme Being and that
amazing hybrid, Theophilanthropy, offspring of the Goddess of Reason
and La Reveilliere-Lepeaux. Having watched their manufacture, rise and
fall, he felt the more regard for the faith of his youth, which
satisfied one of the most imperious needs of his nature, a craving for
certainty. Witness this crushing retort to M. Mathieu: "What is your
Theophilanthropy? Oh, don't talk to me of a religion which only takes
me for this life, without telling me whence I come or whither I go."
Of course, this does not prove the reality of Napoleon's religion; but
it shows that he was not devoid of the religious instinct.

The victory of Marengo enabled Bonaparte to proceed with his plans for
an accommodation with the Vatican; and he informed one of the Lombard
bishops that he desired to open friendly relations with Pope Pius
VII., who was then about to make his entry into Rome. There he
received the protection of the First Consul, and soon recovered his
sovereignty over his States, excepting the Legations.

The negotiations between Paris and the Vatican were transacted chiefly
by a very able priest, Bernier by name, who had gained the First
Consul's confidence during the pacification of Brittany, and now urged
on the envoys of Rome the need of deferring to all that was reasonable
in the French demands. The negotiators for the Vatican were Cardinals
Consalvi and Caprara, and Monseigneur Spina--able ecclesiastics, who
were fitted to maintain clerical claims with that mixture of
suppleness and firmness which had so often baffled the force and craft
of mighty potentates. The first difficulty arose on the question of
the resignation of bishops of the Gallican Church: Bonaparte demanded
that, whether orthodox or constitutionals, they must resign their sees
into the Pope's hands; failing that, they must be deposed by the papal
authority. Sweeping as this proposal seemed, Bonaparte claimed that
bishops of both sides must resign, in order that a satisfactory
selection might be made. Still more imperious was the need that th