FREE BOOKS

Author's List




PREV.   NEXT  
|<   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142  
143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   >>   >|  
y established," he wrote, "then I see unequal fortunes; and from these unequal fortunes must there not necessarily result different and opposed interests, all the vices of riches, all the vices of poverty, the brutalisation of intelligence, the corruption of civil manners?" and so forth.[196] In his most important work, published in 1776, we see Rousseau's notions developed, with a logic from which their first author shrunk, either from fear, or more probably from want of firmness and consistency as a reasoner. "It is to equality that nature has attached the preservation of our social faculties and happiness: and from this I conclude that legislation will only be taking useless trouble, unless all its attention is first of all directed to the establishment of equality in the fortune and condition of citizens."[197] That is to say not only political equality, but economic communism. "What miserable folly, that persons who pass for philosophers should go on repeating after one another that without property there can be no society. Let us leave illusion. It is property that divides us into two classes, rich and poor; the first will alway prefer their fortune to that of the state, while the second will never love a government or laws that leave them in misery."[198] This was the kind of opinion for which Rousseau's diffuse and rhetorical exposition of social necessity had prepared France some twenty years before. After powerfully helping the process of general dissolution, it produced the first fruits specifically after its own kind some twenty years later in the system of Baboeuf.[199] The unflinching application of principles is seldom achieved by the men who first launch them. The labour of the preliminary task seems to exhaust one man's stock of mental force. Rousseau never thought of the subversion of society or its reorganisation on a communistic basis. Within a few months of his profession of profound lament that the first man who made a claim to property had not been instantly unmasked as the arch foe of the race, he speaks most respectfully of property as the pledge of the engagements of citizens and the foundation of the social pact, while the first condition of that pact is that every one should be maintained in peaceful enjoyment of what belongs to him.[200] We need not impute the apparent discrepancy to insincerity. Rousseau was always apt to think in a slipshod manner. He sensibly though illogically accepted
PREV.   NEXT  
|<   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142  
143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   >>   >|  



Top keywords:
property
 

Rousseau

 

social

 

equality

 

fortune

 
condition
 
citizens
 

twenty

 
fortunes
 

unequal


society

 

principles

 
unflinching
 

application

 
seldom
 

rhetorical

 
launch
 
necessity
 

exposition

 

prepared


France

 

achieved

 

diffuse

 

specifically

 

general

 

fruits

 

labour

 

dissolution

 

produced

 

process


Baboeuf

 
opinion
 

powerfully

 

helping

 

system

 
belongs
 

enjoyment

 
foundation
 

engagements

 
maintained

peaceful
 

impute

 
apparent
 
sensibly
 

illogically

 

accepted

 
manner
 

slipshod

 
insincerity
 

discrepancy