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use. The movement had not gone far enough when Rousseau was born, to take away from the manners and spirit of his country their special quality and individual note. The mother of Jean Jacques, who seems to have been a simple, cheerful, and tender woman, was the daughter of a Genevan minister; her maiden name, Bernard. The birth of her son was fatal to her, and the most touching and pathetic of all the many shapes of death was the fit beginning of a life preappointed to nearly unlifting cloud. "I cost my mother her life," he wrote, "and my birth was the first of my woes."[3] Destiny thus touches us with magical finger, long before consciousness awakens to the forces that have been set to work in our personality, launching us into the universe with country, forefathers, and physical predispositions, all fixed without choice of ours. Rousseau was born dying, and though he survived this first crisis by the affectionate care of one of his father's sisters, yet his constitution remained infirm and disordered. Inborn tendencies, as we perceive on every side, are far from having unlimited irresistible mastery, if they meet early encounter from some wise and patient external will. The father of Rousseau was unfortunately cast in the same mould as his mother, and the child's own morbid sensibility was stimulated and deepened by the excessive sensibility of his first companion. Isaac Rousseau, in many of his traits, was a reversion to an old French type. In all the Genevese there was an underlying tendency of this kind. "Under a phlegmatic and cool air," wrote Rousseau, when warning his countrymen against the inflammatory effects of the drama, "the Genevese hide an ardent and sensitive character, that is more easily moved than controlled."[4] And some of the episodes in their history during the eighteenth century might be taken for scenes from the turbulent dramas of Paris. But Isaac Rousseau's restlessness, his eager emotion, his quick and punctilious sense of personal dignity, his heedlessness of ordered affairs, were not common in Geneva, fortunately for the stability of her society and the prosperity of her citizens. This disorder of spirit descended in modified form to the son; it was inevitable that he should be indirectly affected by it. Before he was seven years old he had learnt from his father to indulge a passion for the reading of romances. The child and the man passed whole nights in a fictitious world, reading to
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