e to pronounce him incapable of, ii. 19.
Switzerland, i. 330.
TACITUS, i. 177.
Theatre, Rousseau's letter, objecting to the, i. 133;
his error in the matter, i. 134.
Theology, metaphysical, Descartes' influence on, i. 226.
Theresa (see Le Vasseur).
Thought, school of, division between rationalists and emotionalists,
i. 337.
Tonic Sol-fa notation, close correspondence of the, to Rousseau's
system, i. 299.
Tronchin on Voltaire, i. 319, _n._, 321.
Turgot, i. 89;
his discourses at the Sorbonne in 1750, i. 155;
the one sane eminent Frenchman of eighteenth century, i. 202;
his unselfish toil, i. 233; ii. 193;
mentioned, ii. 246, 294.
Turin, Rousseau at, i. 34-43;
leaves it, i. 45;
tries to learn Latin at, i. 91.
Turretini and other rationalisers, i. 226;
his works, i. 226, _n._
UNIVERSE, constitution of, discussion on, i. 311-317.
VAGABOND life, Rousseau's love of, i. 63, 68.
Val de Travers, ii. 77; Rousseau's life in, ii. 91-95.
Vasseur, Theresa Le, Rousseau's first acquaintance with, i. 106,
107, also _ib._ _n._;
their life together, i. 110-113;
well befriended, ii. 80, _n._;
her evil character, ii. 326.
Vauvenargues on emotional instinct, ii. 34.
Venice, Rousseau at, i. 100-106.
Vercellis, Madame de, Rousseau servant to, i. 39.
Verdelin, Madame de, her kindness to Theresa, ii. 80, _n._;
to Rousseau, ii. 118, _n._
Village Soothsayer, the (_Devin du Village_), composed at
Passy, performed at Fontainebleau and Paris, i. 212;
marked a revolution in French Music, i. 291.
Voltaire, i. 2, 21, 63;
effect on Rousseau of his Letters on the English, i. 86;
spreads a derogatory report about Rousseau, i. 101, _n._;
his "Princesse de Navarre," i. 119;
criticism on Rousseau's first Discourse, i. 147;
effect on his work of his common sense, i. 155;
avoids the society of Paris, i. 202;
his conversion to Romanism, i. 220, 221;
strictures on Homer and Shakespeare, i. 280;
his position in the eighteenth century, i. 301;
general difference between, and Rousseau, i. 301;
clung to the rationalistic school of his day, i. 305;
on Rousseau's second Discourse, i. 308;
his poem on the earthquake of Lisbon, i. 309, 310;
his sympathy with suffering, i. 311, 312;
entreated by Rousseau to draw up a civil profession of religious
faith, i. 317;
denounced by Rousseau as a "trumpet of impiety," i. 317, 320,
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