. New York was New
York even in the days of Burr and Hamilton.
As mistress of Richmond Hill, Theodosia entertained distinguished
company. Hamilton was her father's occasional guest. Burr preferred
the society of educated Frenchmen and Frenchwomen to any other, and he
entertained many distinguished exiles of the French Revolution.
Talleyrand, Volney, Jerome Bonaparte, and Louis Philippe were among
his guests. Colonel Stone mentions, in his Life of Brant, that
Theodosia, in her fourteenth year, in the absence of her father, gave
a dinner to that chieftain of the forest, which was attended by the
Bishop of New York, Dr. Hosack, Volney, and several other guests of
distinction, who greatly enjoyed the occasion. Burr was gratified to
hear with how much grace and good-nature his daughter acquitted
herself in the entertainment of her company. The chief himself was
exceedingly delighted, and spoke of the dinner with great animation
many years after.
We have one pleasant glimpse of Theodosia in these happy years, in a
trifling anecdote preserved by the biographer of Edward Livingston,
during whose mayoralty the present City Hall was begun. The mayor had
the pleasure, one bright day, of escorting the young lady on board a
French frigate lying in the harbor. "You must bring none of your
sparks on board, Theodosia," exclaimed the pun-loving magistrate; "for
they have a magazine here, and we shall all be blown up." Oblivion
here drops the curtain upon the gay party and the brilliant scene.
A suitor appeared for the hand of this fair and accomplished girl. It
was Joseph Alston of South Carolina, a gentleman of twenty-two,
possessor of large estates in rice plantations and slaves, and a man
of much spirit and talent. He valued his estates at two hundred
thousand pounds sterling. Their courtship was not a long one; for
though she, as became her sex, checked the impetuosity of his advances
and argued for delay, she was easily convinced by the reasons which he
adduced for haste. She reminded him that Aristotle was of opinion that
a man should not marry till he was thirty-six. "A fig for Aristotle,"
he replied; "let us regard the _ipse dixit_ of no man. It is only want
of fortune or want of discretion," he continued, "that could justify
such a postponement of married joys. But suppose," he added,
"(_merely for instance_,) a young man nearly two-and-twenty,
already of the _greatest_ discretion, with an ample fortune,
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