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nough for the torrent that raced madly over its yellow pebbles. I lingered awhile in the meadow by the stream, looking at the rock-clinging sanctuary before wandering in search of the unknown up the narrow gorge. In a garden terraced upon the lower flank of the rock, the labour of generations having combined to raise a soil there deep enough to support a few plum, almond, and other fruit trees, a figure all in black is hard at work transplanting young lettuces. It is that of a teaching Brother. He is a thin grizzled man of sixty, with an expression of melancholy benevolence in his rugged face. I have watched him sitting upon a bench with his arm round some little village urchin by his side, while the children from the outlying hamlets, sprawling upon a heap of stones in the sun, ate their mid-day meal of bread and cheese or buckwheat pancakes that their mothers had put into their baskets before they trudged off in the early morning. I have noticed by many signs that he is full of sympathy for the young peasants placed in his charge. Yet with all his kindness he is melancholy. So many years in one place, such a dull routine of duty, such a life of abnegation without the honour that sustains and encourages, such impossibility of being understood and appreciated by those for whose sake he has been breaking self upon the wheel of mortification since his youth, have made him old before the time and fixed that look of lurking sadness in his warmly human eyes. There are few problems more profound than that of the courage with which men like him continue their self-imposed penal-servitude until they become too infirm to work and are sent to die in some refuge for aged _freres_. They have accepted celibacy and poverty, that they may the better devote their lives to the instruction of children. They have no sacerdotal state or ideal, no ecclesiastical nor social ambition to help them. They must be always humble; they must not even be learned, for much knowledge in their case would be considered a dangerous thing. Their minds must not rise above their work. They guide dirty little fists in the formation of pot-hooks, and when they have led the boys' intelligence up a few more steps of scholarship the end is achieved. The boy goes out into the world and refreshes his mind with new occupation; but the poor Brother remains chained to his dreary task, which is always the same and is never done. And what are the wages in return f
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