g golden path, and seems to pass
through the clerestory window into the boundless blue.

Now the procession moves towards the cemetery. It is a boy's funeral,
and four youths of about the same age as the one who lies in darkness
hold the four corners of each pall, two of which are carried in front
of the coffin. After the hearse come members of the confraternity of
Blue Penitents, one of whom carries a great wooden cross upon his
shoulder. Others carry staves with small crosses at the top, or
emblems of the trades that they follow. The dead boy's father is a
Penitent, and this is why the confraternity has come out to-day. They
now wear their _cagoules_ raised; but on Good Friday, when they go in
procession to a high spot called the Calvary, the leader walking
barefoot and carrying the cross on his shoulder in imitation of
Christ, they wear these dreadful-looking flaps over their faces. Their
appearance then is terrible enough; but what must that of the Red
Penitents, who accompanied condemned wretches to execution, have been?
In a few years there will be no Blue Penitents at Figeac. As the old
members of the confraternity die, there are no postulants to fill
their places. Already they feel, when they put on their 'sacks', that
they are masquerading, and that the eye of ridicule is upon them. This
state of mind is fatal to the conservation of all old customs. The
political spirit of the times is, moreover, opposed to these religious
processions in France. That of the _fete-Dieu_ at Figeac would have
been suppressed some years ago by the Municipal Council had it not
been for the outcry of the tradespeople. All the new dresses, new
hats, and new boots that are bought for this occasion cause money to
be spent that might otherwise be saved, and those who are interested
in the sale of such things wish the procession through the streets to
be kept up, although in heart they may be among the scoffers at
religion.

The religious confraternities in Aquitaine date from the appearance of
the _routiers_ at the close of the twelfth century. These _routiers_
were then chiefly Brabancons, Aragonese, and Germans. According to an
ecclesiastical author and local historian, the Abbe Debon, the lawless
bands spread such terror through the country that they stopped the
pilgrims from going to Figeac, Conques, and other places that had
obtained a reputation for holiness. A canon of Le Puy in Auvergne,
much distressed by the desertion of the