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ther he adored was no better than she should be, and that he had no right to his name or title. Not for a moment did he doubt that the young man would share his transports. When the mother opposed his purpose of betraying her secret, he wept with disappointment. "All day," he said, "I have been saying to myself: When that sun sets, I shall hear him say, 'Good-night, Father!'" He postulated in so many words the "voix du sang," trusting that, even if the revelation were not formally made, "Nature would send the boy some impulse" of filial affection. It is hard to believe--but it is the fact--that, well within the present century, such ingenuous nonsense as this was gravely presented to the public of a leading theatre, by an author of keen intelligence, who, but for an unhappy accident, would now be at the zenith of his career. There are few more foolish conventions than that of the "voix du sang." Perhaps, however, the rising generation of playwrights has more need to be warned against the opposite or Shawesque convention, that kinship utters itself mainly in wrangling and mutual dislike. Among inherently feeble and greatly overdone expedients may be reckoned the oath or promise of secrecy, exacted for no sufficient reason, and kept in defiance of common sense and common humanity. Lord Windermere's conduct in Oscar Wilde's play is a case in point, though he has not even an oath to excuse his insensate secretiveness. A still clearer instance is afforded by Clyde Fitch's play _The Girl with the Green Eyes_. In other respects a very able play, it is vitiated by the certainty that Austin ought to have, and would have, told the truth ten times over, rather than subject his wife's jealous disposition to the strain he puts upon it. It would not be difficult to prolong this catalogue of themes and motives that have come down in the world, and are no longer presentable in any society that pretends to intelligence. But it is needless to enter into further details. There is a general rule, of sovereign efficacy, for avoiding such anachronisms: "Go to life for your themes, and not to the theatre." Observe that rule, and you are safe. But it is easier said than done. * * * * * [Footnote 1: I have good reason for believing that, in M. Maeterlinck's original scheme, Prinzivalle imposed no such humiliating condition. Giovanna went of her own motive to appeal to his clemency; and her success was so
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