ther he adored was no better than
she should be, and that he had no right to his name or title. Not for a
moment did he doubt that the young man would share his transports. When
the mother opposed his purpose of betraying her secret, he wept with
disappointment. "All day," he said, "I have been saying to myself: When
that sun sets, I shall hear him say, 'Good-night, Father!'" He
postulated in so many words the "voix du sang," trusting that, even if
the revelation were not formally made, "Nature would send the boy some
impulse" of filial affection. It is hard to believe--but it is the
fact--that, well within the present century, such ingenuous nonsense as
this was gravely presented to the public of a leading theatre, by an
author of keen intelligence, who, but for an unhappy accident, would now
be at the zenith of his career. There are few more foolish conventions
than that of the "voix du sang." Perhaps, however, the rising generation
of playwrights has more need to be warned against the opposite or
Shawesque convention, that kinship utters itself mainly in wrangling and
mutual dislike.
Among inherently feeble and greatly overdone expedients may be reckoned
the oath or promise of secrecy, exacted for no sufficient reason, and
kept in defiance of common sense and common humanity. Lord Windermere's
conduct in Oscar Wilde's play is a case in point, though he has not even
an oath to excuse his insensate secretiveness. A still clearer instance
is afforded by Clyde Fitch's play _The Girl with the Green Eyes_. In
other respects a very able play, it is vitiated by the certainty that
Austin ought to have, and would have, told the truth ten times over,
rather than subject his wife's jealous disposition to the strain he
puts upon it.
It would not be difficult to prolong this catalogue of themes and
motives that have come down in the world, and are no longer presentable
in any society that pretends to intelligence. But it is needless to
enter into further details. There is a general rule, of sovereign
efficacy, for avoiding such anachronisms: "Go to life for your themes,
and not to the theatre." Observe that rule, and you are safe. But it is
easier said than done.
* * * * *
[Footnote 1: I have good reason for believing that, in M. Maeterlinck's
original scheme, Prinzivalle imposed no such humiliating condition.
Giovanna went of her own motive to appeal to his clemency; and her
success was so
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