ote anything that was not
worth reading, but he wrote too much for one who was giving himself with
all his conscience to his academic work in the university honored by his
gifts and his attainments, and was lecturing far and near in the
vacations which should have been days and weeks and months of leisure.
The wonder is that even such a stock of health as his could stand the
strain so long, but he had no vices, and his only excesses were in the
direction of the work which he loved so well. When a man adds to his
achievements every year, we are apt to forget the things he has already
done; and I think it well to remind the reader that Boyesen, who died at
forty-eight, had written, besides articles, reviews, and lectures
unnumbered, four volumes of scholarly criticism on German and
Scandinavian literature, a volume of literary and social essays, a
popular history of Norway, a volume of poems, twelve volumes of fiction,
and four books for boys.

Boyesen's energies were inexhaustible. He was not content to be merely a
scholar, merely an author; he wished to be an active citizen, to take his
part in honest politics, and to live for his day in things that most men
of letters shun. His experience in them helped him to know American life
better and to appreciate it more justly, both in its good and its evil;
and as a matter of fact he knew us very well. His acquaintance with us
had been wide and varied beyond that of most of our literary men, and
touched many aspects of our civilization which remain unknown to most
Americans. When he died he had been a journalist in Chicago, and a
teacher in Ohio; he had been a professor in Cornell University and a
literary free lance in New York; and everywhere his eyes and ears had
kept themselves open. As a teacher he learned to know the more fortunate
or the more ambitious of our youth, and as a lecturer his knowledge was
continually extending itself among all ages and classes of Americans.

He was through and through a Norseman, but he was none the less a very
American. Between Norsk and Yankee there is an affinity of spirit more
intimate than the ties of race. Both have the common-sense view of life;
both are unsentimental. When Boyesen told me that among the Norwegians
men never kissed each other, as the Germans, and the Frenchmen, and the
Italians do, I perceived that we stood upon common ground. When he
explained the democratic character of society in Norway, I could well
understand h