FREE BOOKS

Author's List




PREV.   NEXT  
|<   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59  
60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   >>   >|  
reparing to march against men who wear breeches of leather, and the rest of their clothing is of leather also; and they eat food not such as they desire but such as they can obtain, dwelling in a land which is rugged; and moreover they make no use of wine but drink water; and no figs have they for dessert, nor any other good thing. On the one hand, if thou shalt overcome them, what wilt thou take away from them, seeing they have nothing? and on the other hand, if thou shalt be overcome, consider how many good things thou wilt lose; for once having tasted our good things, they will cling to them fast and it will not be possible to drive them away. I for my own part feel gratitude to the gods that they do not put it into the minds of the Persians to march against the Lydians." Thus he spoke not persuading Croesus: for it is true indeed that the Persians before they subdued the Lydians had no luxury nor any good thing. 72. Now the Cappadokians are called by the Hellenes Syrians; 85 and these Syrians, before the Persians had rule, were subjects of the Medes, but at this time they were subjects of Cyrus. For the boundary between the Median empire and the Lydian was the river Halys; and this flows from the mountain-land of Armenia through the Kilikians, and afterwards, as it flows, it has the Matienians on the right hand and the Phrygians on the other side; then passing by these and flowing up towards the North Wind, it bounds on the one side the Cappadokian Syrians and on the left hand the Paphlagonians. Thus the river Halys cuts off from the rest almost all the lower parts of Asia by a line extending from the sea that is opposite Cyprus to the Euxine. And this tract is the neck of the whole peninsula, the distance of the journey being such that five days are spent on the way by a man without encumbrance. 86 73. Now for the following reasons Croesus was marching into Cappadokia:--first because he desired to acquire the land in addition to his own possessions, and then especially because he had confidence in the oracle and wished to take vengeance on Cyrus for Astyages. For Cyrus the son of Cambyses had conquered Astyages and was keeping him in captivity, who was brother by marriage to Croesus and king of the Medes: and he had become the brother by marriage of Croesus in this manner:--A horde of the nomad Scythians at feud with the rest withdrew and sought refuge in the land of the Medes: and at this time the ruler of the M
PREV.   NEXT  
|<   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59  
60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   >>   >|  



Top keywords:

Croesus

 

Persians

 
Syrians
 

Lydians

 

overcome

 

subjects

 

things

 

marriage

 

brother

 

leather


Astyages
 
bounds
 
Cappadokian
 

peninsula

 

opposite

 

distance

 
extending
 

Paphlagonians

 

Euxine

 

Cyprus


desired
 

captivity

 

keeping

 

conquered

 

wished

 

vengeance

 

Cambyses

 

manner

 

sought

 

refuge


withdrew
 

Scythians

 

oracle

 

confidence

 

encumbrance

 

reasons

 

addition

 

possessions

 

acquire

 

marching


Cappadokia
 

journey

 

called

 

dessert

 

tasted

 
clothing
 

breeches

 

reparing

 

desire

 

rugged