one of them (W.H.H.) has appended to his
communication a pen and ink sketch, from which the above engraving is
copied:--
(_To the Editor of the Mirror_.)
In Westmoreland this custom is thus commenced:--When it is known that
a man has "fallen out" with his wife, or beaten or ill-used her, the
townspeople procure a long pole, and instantly repair to his house;
and after creating as much riot and confusion before the house as
possible, one of them is hoisted upon this pole, borne by the
multitude. He then makes a long speech opposite the said house,
condemning, in strong terms, the offender's conduct--the crowd also
showing their disapprobation. After this he is borne to the
market-place, where he again proclaims his displeasure as before; and
removes to different parts of the town, until he thinks all the town
are informed of the man's behaviour; and after endeavouring to extort
a fine from the party, which he sometimes does, all repair to a
public-house, to regale themselves at his expense. Unless the
delinquent can ill afford it, they take his "goods and chattels," if
he will not surrender his money. The origin of this usage I am
ignorant of, and shall be greatly obliged by any kind correspondent of
the MIRROR who will explain it.
W.H.H.
(_To the Editor of the Mirror_.)
At Biggar, in Lanarkshire, as well as in several other places in
Scotland, a very singular ancient practice is at times, though but
rarely, revived. It is called riding the stang. When any husband is
known to treat his wife extremely ill by beating her, and when the
offence is long and unreasonably continued, while the wife's character
is unexceptionable, the indignation of the neighbourhood, becoming
gradually vehement, at last breaks out into action in the following
manner:--All the women enter into conspiracy to execute vengeance upon
the culprit. Having fixed upon the time when their design is to be put
into effect, they suddenly assemble in a great crowd, and seize the
offending party. They take care, at the same time, to provide a stout
beam of wood, upon which they set him astride, and, hoisting him
aloft, tie his legs beneath. He is thus carried in derision round the
village, attended by the hootings, scoffs, and hisses of his numerous
attendants, who pull down his legs, so as to render his seat in other
respects abundantly uneasy. The grown-up men, in the meanwhile, remain
at a distance, and avoid interfering in the ceremony. And it
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