and so many on the other from
Christianity. This was Peter Apian. He was one of the great mathematical
and astronomical scholars of the time. His brilliant abilities had
made him the astronomical teacher of the Emperor Charles V. His work on
geography had brought him a world-wide reputation; his work on astronomy
brought him a patent of nobility; his improvements in mathematical
processes and astronomical instruments brought him the praise of Kepler
and a place in the history of science: never had a true man better
opportunity to do a great deed. When Copernicus's work appeared, Apian
was at the height of his reputation and power: a quiet, earnest
plea from him, even if it had been only for ordinary fairness and a
suspension of judgment, must have carried much weight. His devoted
pupil, Charles V, who sat on the thrones of Germany and Spain, must at
least have given a hearing to such a plea. But, unfortunately, Apian
was a professor in an institution of learning under the strictest Church
control--the University of Ingolstadt. His foremost duty was to teach
SAFE science--to keep science within the line of scriptural truth as
interpreted by theological professors. His great opportunity was lost.
Apian continued to maunder over the Ptolemaic theory and astrology
in his lecture-room. The attack on the Copernican theory he neither
supported nor opposed; he was silent; and the cause of his silence
should never be forgotten so long as any Church asserts its title to
control university instruction.(49)
(49) For Joseph Acosta's statement, see the translation of his History,
published by the Hakluyt Society, chap. ii. For Peter Apian, see Madler,
Geschichte der Astronomie, Braunschweig, 1873, vol. i, p. 141. For
evidences of the special favour of Charles V, see Delambre, Histoire
de l'Astronomie au Moyen Age, p. 390; also Bruhns, in the Allgemeine
deutsche Biographie. For an attempted apology for him, see Gunther,
Peter and Philipp Apian, Prag, 1822, p. 62.
Doubtless many will exclaim against the Roman Catholic Church for this;
but the simple truth is that Protestantism was no less zealous
against the new scientific doctrine. All branches of the Protestant
Church--Lutheran, Calvinist, Anglican--vied with each other in
denouncing the Copernican doctrine as contrary to Scripture; and, at a
later period, the Puritans showed the same tendency.
Said Martin Luther: "People gave ear to an upstart astrologer who strove
to
|