and death, see Lecky, Rationalism, etc.,
vol. ii, pp. 46-48; also Bayle's Dictionary, article Castalio; also
Montaigne's Essais, liv,. i, chap. xxxiv; and especially the new life
of him by Buisson. For the persecution of Luis de Leon for a similar
offence, see Ticknor, History of Spanish Literature, vol. ii, pp. 41,
42, and note. For a remarkably frank acceptance of the consequences
flowing from Herder's view of it, see Sanday, Inspiration, pp. 211, 405.
For Geddes, see Cheyne, as above. For Theodore Parker, see his various
biographies, passim. For Reuss, Graf, and Kuenen, see Cheyne, as above;
and for the citations referred to, see the Rev. Dr. Driver, Regius
Professor of Hebrew at Oxford, in The Academy, October 27, 1894; also a
note to Wellhausen's article Pentateuch in the Encyclopaedia Britannica.
For a generous yet weighty tribute to Kuenen's method, see Pfleiderer,
as above, book iii, chap. ii. For the view of leading Christian critics
on the book of Chronicles, see especially Driver, Introduction to the
Literature of the Old Testament, pp. 495 et seq.; also Wellhausen, as
above; also Hooykaas, Oort, and Kuenen, Bible for Learners. For many of
the foregoing, see also the writings of Prof. W. Robertson Smith; also
Beard's Hibbert Lectures, chap. x. For Hupfield and his discovery, see
Cheyne, Founders, etc., as above, chap. vii; also Moore's Introduction.
For a justly indignant judgment of Hengstenberg and his school, see
Canon Farrar, as above, p. 417, note; and for a few words throwing a
bright light into his character and career, see C. A. Briggs, D. D.,
Authority of Holy Scripture, p. 93. For Wellhausen, see Pfleiderer, as
above, book iii, chap. ii. For an excellent popular statement of the
general results of German criticism, see J. T. Sunderland, The Bible,
Its Origin, Growth, and Character, New York and London, 1893.

III. THE CONTINUED GROWTH OF SCIENTIFIC INTERPRETATION.

The science of biblical criticism was, as we have seen, first developed
mainly in Germany and Holland. Many considerations there, as elsewhere,
combined to deter men from opening new paths to truth: not even in those
countries were these the paths to preferment; but there, at least, the
sturdy Teutonic love of truth for truth's sake, strengthened by the
Kantian ethics, found no such obstacles as in other parts of Europe.
Fair investigation of biblical subjects had not there been extirpated,
as in Italy and Spain; nor had it been f