ersists in a separation
of races in its hotels, railroads, schools and churches, dooms itself
to an inferior rank in all the departments of its life--in its
business as effectively as in its intelligence and its piety.
"It costs more to keep up two sets of hotels than one. It costs more
to build railroad stations with separate waiting-rooms for two races
than to build them with accommodations for ladies and gentlemen
without regard to race. It costs more to run trains, if separate
passenger cars must be provided for two races on every train. This
cost will delay the building of railroads in the first place, and
this can only be met by higher rates of fare, which will impede
business progress.
"It costs more to maintain a double system of public schools than to
provide for all the children under a single system. This increases
taxes, while at the same time the schools cannot be as efficient, and
this diminishes intelligence. For in scattered farming communities,
the districts must be so large under the double system that many
families are out of reach of the school. And the number of towns that
can have graded schools is greatly reduced by the requirement that no
school shall receive pupils of more than one race. Normal schools are
also made more difficult to maintain, and teachers' institutes
rendered less efficient. A lower average of intelligence is as
inevitable under such adverse conditions in the educational machinery
of a State, as slower speed in a racehorse is inevitable when he
carries heavy weight.
"Similar things may be said of churches. Any community that insists
on separate churches for different races dooms itself to a lower
grade of spiritual experience and a lower degree of Christian
activity. How must every good work be retarded if, in addition to the
separation of Methodists, Baptists, Presbyterians, and others which
we find nearly everywhere, there must also be a further separation of
these by races; if in every neighborhood, however scattered the
population, there must be a white Methodist church with its white
Methodist preacher, and also a colored Methodist church with its
colored Methodist preacher, a white Baptist church and preacher, and
also a colored Baptist church and preacher, a white Presbyterian
church and preacher, and so on through the list. In many cases such
churches have service only once in a month, and the members attend no
other in the meantime. It is plain that of two regio
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