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ke guests at a wedding; why should they act as if they were mournful? Fasting was alien to the spirit which ruled in his company. It would be just as inappropriate as to patch a piece of unshrunken stuff on an old garment, or to put fermenting wine in old and brittle skin bottles. The religion of Jesus, then, was distinguished from other earnest religion by its happy and sunny character. See also the sharp distinction he makes between the ascetic life of John and his own enjoyment of social life (Matt. 11:16-19). Yet Jesus was a homeless man, moving toward death. There seems to be a difference between the self-denial of ascetic religion, and the surrender of self to the Kingdom of God. What is it? Sixth Day: The Poise of Expectancy Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. And five of them were foolish, and five were wise. For the foolish, when they took their lamps, took no oil with them: but the wise took oil in their vessels with their lamps. Now while the bridegroom tarried, they all slumbered and slept. But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are going out. But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know not the day nor the hour.--Matt. 25:1-13. The Lord was to return soon and consummate the establishment of his Kingdom. The first two generations of Christians took this hope very seriously. Expectancy was the true pose of Christians. Under the conditions of that time this was their way of declaring that the Kingdom of God is the highest good and that all our life should be concentrated on it. If Jesus lived today he could find even more effective exhortations to look sharp and not get left. But is the constant expectation of a divine catastrophe from heaven possible for modern minds? Must we tran
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