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d the idea of the Kingdom of God ever play a part in your religious education? 2. Did you feel any response to it in studying this lesson? Does it have reality? 3. Suppose an entire study group should fail to see anything in it, would that prove it valueless? II. _Historical Changes in the Kingdom Ideal_ 1. How did the Kingdom ideal take shape in the minds of the Hebrew prophets? 2. Explain the nature of the apocalyptic hope and its divergence from the prophetic ideal. 3. What passages seem to throw the most light on Jesus' conception of it, and his feeling about it? What do you think about the Beatitudes from this point of view? 4. At what points did Jesus clarify and elevate the hereditary hope of his nation? Summarize the conception of the Kingdom as it lay in the mind of Jesus. III. _Present Possibilities of the Kingdom Idea_ 1. What value would the preaching of the Kingdom of God have in evangelistic work today? 2. How would it affect religious education and the moral outlook of the young? 3. How would the possession of the Kingdom faith equip the Church for leadership in an age of social movements and unrest? 4. How does the Kingdom hope add to the joyousness of the Christian life? 5. How does Jesus' conception of the Kingdom of God connect with the great social and national hopes of today? IV. _For Special Discussion_ 1. How does a man realize himself in seeking the Kingdom? How does a man realize the Kingdom in developing himself? 2. Does the idea seem to offer a religious vehicle for conceptions you have derived from sociological work? 3. Does a social concept like the "Kingdom of God" gain anything for its practical efficiency today from being ancient, and from being religious? 4. Will such a concept ever be effective with the masses unless it is essentially religious? Chapter V. The Kingdom Of God: Its Tasks _The Right Social Order is the Supreme Task for Each_ The perfect social order is the highest good. In so far as it is a gift of God, offered to the individual like the fertile earth and the oxygen of the air, we must appropriate it and enjoy every approximation to the perfect society. But what is the responsibility of the individual toward the achievement of the ideal social order? What task does it lay on him? How did Jesus see this problem? It is finely stated in the words with which Emile de Laveleye closes his book "Sur la propriete": "There is
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