Midas_ trembles for his ears.
See all such malice, obloquy, and spite
Expire e're morn, the mushroom of a night!
Transient as vapours glimm'ring thro' the glades,
Half-form'd and idle, as the dreams of maids,
Vain as the sick man's vow, or young man's sigh,
Third-nights of Bards, or _H_----'s sophistry.
These ever hate the Poet's sacred line:
These hate whate'er is glorious, or divine.
From one Eternal Fountain _Beauty_ springs,
The Energy of _Wit_, and _Truth of Things_,
That Source is GOD: From _him_ they downwards tend,
Flow round--yet in their native center end.
Hence Rules, and Truth, and Order, Dunces strike;
Of Arts, and Virtues, enemies alike.
Some urge, that Poets of supreme renown
Judge ill to scourge the Refuse of the Town.
How'ere their Casuists hope to turn the scale,
These men must smart, or scandal will prevail.
By these, the weaker Sex still suffer most:
And such are prais'd who rose at Honour's cost:
The Learn'd they wound, the Virtuous, and the Fair,
No fault they cancel, no reproach they spare:
The random Shaft, impetuous in the dark,
Sings on unseen, and quivers in the mark.
'Tis Justice, and not Anger, makes us write,
Such sons of darkness must be drag'd to light:
Long-suff'ring nature must not always hold;
In virtue's cause 'tis gen'rous to be bold.
To scourge the bad, th' unwary to reclaim,
And make light flash upon the face of shame.
Others have urg'd (but weigh it, and you'll find
'Tis light as feathers blown before the wind)
That Poverty, the Curse of Providence,
Attones for a dull Writer's want of Sense:
Alas! his Dulness 'twas that made him poor;
Not _vice versa_: We infer no more.
Of Vice and Folly Poverty's the curse,
Heav'n may be rigid, but the Man was worse,
By good made bad, by favours more disgrac'd,
So dire th' effects of ignorance misplac'd!
Of idle Youth, unwatch'd by Parents eyes!
Of Zeal for pence, and Dedication Lies!
Of conscience model'd by a Great man's looks!
And arguings in religion--from No books!
No light the darkness of that mind invades,
Where _Chaos_ rules, enshrin'd in genuine Shades;
Where, in the Dungeon of the Soul inclos'd,
True Dulness nods, reclining and repos'd.
Sense, Grace, or Harmony, ne'er enter there,
Nor human Faith, nor Piety sincere;
A mid-night of the Spirits, Soul, and Head,
(Suspended all) as Thought it self lay de
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