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had been marching for several hours our guard halted to have their tea. A trader named Suna, and his brother and son, whom I had met in Garbyang, halted near us. From them I heard that news had arrived in India that my two men and I had been beheaded, and that thereupon Doctor Wilson and the British Political Officer, Karak Sing, had crossed over the frontier to ascertain the facts, and to attempt to recover my baggage, etc. My joy was intense when I heard that they were still at Taklakot. I persuaded Suna to return as fast as he could to inform Wilson that I was a prisoner, and to tell him my whereabouts. I had barely given Suna this message when our guard seized the man and his brother and roughly dismissed them, preventing them from having any further communication with us. As soon as we were on the march again, a horseman rode up to us with strict orders from the Jong Pen of Taklakot not to let us proceed any farther toward the frontier by the Lippu Pass, which we could now have reached in two days, but to take us instead by the distant Lumpiya Pass. At that time of the year the Lumpiya would be impassable. We should have to make a further journey of at least fifteen or sixteen days, most of it over snow and ice, during which we, in our starved and weakened state, would inevitably die. We asked to be taken into Taklakot, but our guard refused. The Jong Pen of Taklakot had sent other messengers and soldiers to insure the fulfilment of his orders, and to prevent our further progress. Our guard, now strengthened by the Taklakot men, compelled us to leave the Taklakot track, and we began our journey toward the cold Lumpiya. This was murder. The Tibetans, well knowing it, calculated on telling the British authorities that we had died of a natural death on the snows. We were informed that we should be left at the point where the perpetual snows began, that the Tibetans would give us no food, no clothes and no blankets, and that we should be abandoned to cross over the frontier as best we could. This, needless to say, meant sure death. After travelling some two and a half miles westward of the Taklakot track we declined to proceed any farther in that direction. We said that, if they attempted to compel us, we were prepared to fight our guard. Whether we died by their swords and matchlocks, or froze to death on the Lumpiya, was quite immaterial to us. The guard, perplexed, decided to let us halt there for the nig
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