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rrace for my sublime Statue; the landscape of palaces and triumphal arches for the background of my Portrait; stairs of marble, flung against the sunset, not too narrow and ignoble for me to pause with ample gesture on their balustraded flights? THE RATIONALIST Occultisms, incantations, glimpses of the Beyond, intimations from another world--all kinds of supernaturalisms are distasteful to me; I cling to the known world of common sense and explicable phenomena; and I was much put out to find, this morning, a cabbalistic inscription written in letters of large menace on my bath-room floor. TAM HTAB--what could be the meaning of these cryptic words, and how on earth had they got there? Like Belshazzar, my eyes were troubled by this writing, and my knees smote one against the other; till majestic Reason, deigning to look downward from her contemplation of eternal causes, spelt backwards for me, with a pitying smile, the homely, harmless inscription on the BATH MAT, which was lying there wrong side up. THOUGHTS One Autumn, a number of years ago--I forget the exact date, but it was a considerable time before the War--I spent a few weeks in Venice in lodgings that looked out on an old Venetian garden. At the end of the garden there was a rustic temple, and on its pediment stood some naked, decayed, gesticulating statues--heathen gods and goddesses I vaguely thought them--and above, among the yellowing trees, I could see the belfry of a small convent--a convent of Nuns vowed to contemplation, who were immured there for life, and never went outside the convent walls. The belfry was so near that when, towards dusk, the convent bell began to ring against the sky, I could see its bell-rope and clapper moving; and sometimes, as I sat there at my window, I would think about the mysterious existence, so near me, of those life-renouncing virgins. Very clearly it comes back to me, the look of that untidy garden, of those gesticulating statues, and of that convent bell swinging against the sky; but the thoughts that I thought about those Nuns I have completely forgotten. They were probably not of any especial interest. PHRASES Is there, after all, any solace like the solace and consolation of Language? When I am disconcerted by the unpleasing aspects of existence, when for me, as for Hamlet, this fair creation turns to dust and stubble, it is not in Metaphysics nor in Religion that I seek reassu
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