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as beginning to suffer from weakness of the eyes, and did not feel strong enough to undertake the journey. For some years he remained in Kashmir, and would often say, "The theosophist ought to profit by length of life. My life is approaching its end; let us then enjoy our stay in Kashmir, and not leave it." In A.D. 1658 Aurangzeb, Dara-Shikoh's younger brother, seized on the person of his father the Emperor Shah-jehan, whom he kept in confinement for the rest of his life, and had Dara assassinated in prison. Aurangzeb was a bigoted Muhammadan, and his accession to the throne threatened to have serious consequences for Mullah Shah. As soon as he had assumed the reins of government, the clerical party began to represent to him that Mullah Shah taught doctrines contrary to revealed religion. There were not wanting witnesses on the other side, but the Emperor, on hearing the complaints against Mullah Shah, sent an order to the governor of Kashmir to send him to the capital. The governor pleaded for a delay on account of Mullah Shah's advanced age and weakness till he was strong enough to make the journey. A year thus passed by; some verses which Mullah Shah composed in honour of Aurangzeb made a favourable impression on the Emperor, and the Princess Fatimah having interceded on behalf of her old teacher, Aurangzeb revoked his first order, and merely enjoined him to take up his residence at Lahore as soon as possible. It was not till 1660 A.D. that Mullah Shah could obey this order; he left Kashmir at the beginning of winter and came to Lahore, where he continued to live a retired life, only granting interviews to a few chosen disciples. But when from time to time he had an access of mystical emotion he would speak of union with God without any reserve, in a loud voice, and without noticing who was present. One of his friends said to him one day, "We live in a strange time, and people are disquieted by your discourses on this matter; it would be more prudent to expound your doctrines with a little more reserve." The Sheikh answered him, "Up to the present I have never been afraid for my life; books containing such doctrine are known to all, and everyone has read them. What precautions, then, at my time of life, ought I to observe? I cannot abandon or change my habits of thinking and speaking now." Some of his other sayings reported at this time show that he had already a presentiment of his approaching death. Kabil Khan,
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