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nd greater sonnet on his blindness-- "When I consider how my light is spent Ere half my days in this dark world and wide" shows him content if need be to take his place among those whose desire to serve {63} God must find its peace in the thought that "They also serve who only stand and wait." In the same spirit, perhaps, is the motto which he appended to his signature in the album of a learned foreigner in 1651: "I am made perfect in weakness." But nothing of weakness, not even its perfection, could ever come near Milton. He played a greater part in this world without his eyes than ever he had played with them. Without their help he did what prose could do towards justifying the ways of England to Europe, and was very soon to do what verse could do towards justifying the ways of God to men. He cannot, perhaps, be said to have succeeded in either, but one at least of the failures is a whole heaven above what ordinary men call success. A few words may be said of his attitude towards men and measures during this political period of his life. His unqualified and immediate support of the King's execution had, of course, united him with the Cromwellian party who had brought it about. And his anti-Presbyterian views carried him in the same direction. So we are not surprised to find that, when Cromwell got rid of the Parliament by military force and soon {64} afterwards became Protector, Milton approved his action and gladly continued to serve under him. Nor was Milton the man to be disturbed by the Protector's rapid dissolution of his first Parliament, by the period of personal Government which followed, or by his angry breach with his second Parliament. Poets have seldom understood politics, and Milton, the most political of poets, perhaps less than any. No man ever had less of that sense of law and custom, of the need of continuity, which is the very centre and secret of politics. Few great statesmen have been able to maintain perfect consistency; but the least consistent have generally been aware that there was something in inconsistencies that needed explanation. Milton never shows any consciousness of the patent incongruity between his early exaltation of the indefeasible rights of Parliaments and his support of the Cromwellian attitude towards them: between his angry denunciation of Charles I for presuming to retain the ancient right of the kings to refuse their assent to Bills submitted to
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