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th a silver disk, a Victory waving a palm-leaf, and a crown of forty leaves; and in the other had fastened a silver rod and other emblems. The hangings and tinsel not only disfigured the interior of temples, but were a source of danger from their combustibility. When we hear of fires destroying the Pantheon in A. D. 110, the Temple of Apollo in 363, that of Venus and Rome in 307, and that of Peace in 191, we may assume that they were started and fed by the inflammable materials with which the interiors were filled. There is no other explanation to be given, inasmuch as the structures were fire-proof, with the exception of the roof. As for the disfiguration of sacred buildings with all sorts of hangings, it is enough to quote the words of Livy (xl. 51). "In the year of Rome, 574, the censors M. Fulvius Nobilior and M. AEmilius Lepidus restored the temple of Jupiter on the Capitol. On this occasion they removed from the columns all the tablets, medallions, and military flags _omnis generis_ which had been hung against them." The right of performing sacrifices was sometimes granted to civilians, on payment of a fee. An inscription discovered among the ruins of the Temple of Malakbelos, outside the Porta Portese, on the site of the new railway station, relates how an importer of wine, Quintus Octavius Daphnicus, having built at his own expense a banqueting hall within the sacred enclosure, was rewarded with the _immunitas sacrum faciendi_, that is, the right of performing sacrifices without the assistance of priests. The performances were regulated by tariffs, which specified a price for every item; and one of these has actually survived to our day.[36] D PRO.SANGVINE (_nomen animalis_) ET.CORIVM SI.HOLOCAVSTVM.[Symbol: -X] X PRO.SANGVINE.AGNI.ET.PELLE [Symbol: -X] IS SI.HOLOCAVSTVM.[Symbol: -X].II[Greek: S] PRO.GALLO HOLOCAVSTO [Symbol: -X] I[Greek: S] PRO.SANGVINE. A.XIII PRO.CORONA. A.IIII PRO.CALIDAM.IN.HOMINEM.A.II D.... For the blood of ---- (perhaps a bull) ---- And for its hide ---- If the victim be entirely burnt xxv asses. For the blood and skin of a lamb iv asses. If the lamb be entirely burnt vi1/2 asses. For a cock (entirely burnt) iii1/2 asses. For blood alone xiii asses. For a wreath iv ass
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