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itus, himself." "Doubtless the Lord put it into his heart to spare me," John said. "Titus only said that he preserved my life as that of a brave foe. The Romans esteem bravery and, as I had withstood Titus for some time, he was pleased to think that I had done well." "Ah, if you had killed him, what rejoicings there would have been in the land!" "No," John said earnestly, "there would have been mourning. You may be sure that Vespasian would have avenged his blood upon all the people. It would have been a misfortune, indeed, had Titus fallen. It is well that it ended as it did." John was, however, far too weak to be able to accompany his band upon its rapid marches; and therefore, for a time, resigned its command to one of his captains. He determined to go, until his strength returned to him, to a small community of which he had heard as dwelling in an almost inaccessible valley on the shore of the Dead Sea. He was told that they took no part in the commotion of the times, and that they lived in such poverty that even the robbers of Simon had not cared to interfere with them. They practiced hospitality to strangers, and spent their lives in religious observances. As John had often heard from his father of this sect--which was at one time numerous in the land, but had been sorely persecuted by the priests and Pharisees--he determined to stop for a time among them, and learn somewhat of their doctrines. Accompanied by Jonas, he made his way across the mountains to the valley where they dwelt. As wounded, and a stranger, he was received without question among them; and a little hut, similar to that in which they all lived, was placed at his disposal. These huts were ranged in a square, in the center of which stood a larger building, used as their synagogue. Here John remained nearly a month; and was greatly struck by their religious fervor, the simplicity and austerity of their lives, and the doctrines which they held. He learned that the more rigorous of the sect abstained, altogether, from the use of meat and wine; and that celibacy was strictly enjoined. Those who married did not separate themselves from the sect, but were considered as occupying an inferior position in it. Their food was of the simplest kind, and only sufficient to sustain life. The community raised the grain and vegetables necessary for their use. But it was the religious doctrines which they held which most greatly surprised John. They
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