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vows which his lips uttered, and his mouth had spoken, when he was in trouble." But, how few are there that imitate David in this thing. 3. Let us examine ourselves concerning this Solemn League and Covenant which we are to renew this day. And here I demand an answer to this question. Quest. Are we not covenant-breakers? Do we not make the times perilous by our falsifying of our oath and covenant with God? In our covenant we swear to six things. 1. "That we will endeavour to be humbled for our own sins, and for the sins of the kingdom:" But where shall we find a mourner in England for his own abominations, and for the abominations that are committed in the midst of us? It is easy to find a censurer of the sins of the land, but hard to find a true mourner for the sins of the land. 2. We swear "that we will endeavour to go before one another in the example of a real reformation." But who makes conscience of this part of the oath? What sin hast thou left, or in what one thing hast thou reformed since thou didst take this covenant? We read, "That they entered into a covenant to put away their wives and children by them," which was a very difficult and hard duty, and yet they did it. But what bosom-sin, what beloved sin, as dear to thee as thy dear wife and children, hast thou left for God's sake, since thou tookest this oath? I read, That the people took an oath to make restitution, which was a costly duty, and yet they performed it. But alas! where is the man that hath made restitution of his ill-gotten goods since he took this covenant? I read, that king Asa deposed his mother Maachah, her even, from being queen, after he had entered into covenant: and that the people, after they had sworn a covenant, brake in pieces all the altars of Baal thoroughly. But where is this thorough reformation. We say, we fight for a reformation, but I fear lest in a little time, we fight away our reformation. Or, if we fight it not away, yet we should dispute it away. For all our religion is turned into questions, in so much that there are some that call all religion into question, and in a little while will lose all religion in the crowd of questions. There was a time not many years ago, when God did bless our ministry in the city, to the conversion of many people unto God; but now there are many that study more to gain parties to themselves, than to gain souls to God. The great work of conversion is little thought on, and never so fe
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