vows which his lips uttered, and his mouth had spoken, when
he was in trouble." But, how few are there that imitate David in this
thing.
3. Let us examine ourselves concerning this Solemn League and Covenant
which we are to renew this day. And here I demand an answer to this
question. Quest. Are we not covenant-breakers? Do we not make the times
perilous by our falsifying of our oath and covenant with God? In our
covenant we swear to six things.
1. "That we will endeavour to be humbled for our own sins, and for the
sins of the kingdom:" But where shall we find a mourner in England for
his own abominations, and for the abominations that are committed in the
midst of us? It is easy to find a censurer of the sins of the land, but
hard to find a true mourner for the sins of the land.
2. We swear "that we will endeavour to go before one another in the
example of a real reformation." But who makes conscience of this part of
the oath? What sin hast thou left, or in what one thing hast thou
reformed since thou didst take this covenant? We read, "That they
entered into a covenant to put away their wives and children by them,"
which was a very difficult and hard duty, and yet they did it. But what
bosom-sin, what beloved sin, as dear to thee as thy dear wife and
children, hast thou left for God's sake, since thou tookest this oath? I
read, That the people took an oath to make restitution, which was a
costly duty, and yet they performed it. But alas! where is the man that
hath made restitution of his ill-gotten goods since he took this
covenant? I read, that king Asa deposed his mother Maachah, her even,
from being queen, after he had entered into covenant: and that the
people, after they had sworn a covenant, brake in pieces all the altars
of Baal thoroughly. But where is this thorough reformation. We say, we
fight for a reformation, but I fear lest in a little time, we fight away
our reformation. Or, if we fight it not away, yet we should dispute it
away. For all our religion is turned into questions, in so much that
there are some that call all religion into question, and in a little
while will lose all religion in the crowd of questions. There was a time
not many years ago, when God did bless our ministry in the city, to the
conversion of many people unto God; but now there are many that study
more to gain parties to themselves, than to gain souls to God. The great
work of conversion is little thought on, and never so fe
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