t the human mind could
imagine.
CLXXXIX.--PREJUDICES ARE BUT FOR A TIME, AND NO POWER IS DURABLE EXCEPT
IT IS BASED UPON TRUTH, REASON, AND EQUITY.
No man on earth is truly interested in sustaining error; sooner or later
it is compelled to surrender to truth. General interest tends to the
enlightenment of mortals; even the passions sometimes contribute to the
breaking of some of the chains of prejudice. Have not the passions of
some sovereigns destroyed, within the past two centuries in some
countries of Europe, the tyrannical power which a haughty Pontiff
formerly exercised over all the princes of his sect? Politics, becoming
more enlightened, has despoiled the clergy of an immense amount of
property which credulity had accumulated in their hands. Should not this
memorable example make even the priests realize that prejudices are but
for a time, and that truth alone is capable of assuring a substantial
well-being?
Have not the ministers of the Lord seen that in pampering the
sovereigns, in forging Divine rights for them, and in delivering to them
the people, bound hand and foot, they were making tyrants of them? Have
they not reason to fear that these gigantic idols, whom they have raised
to the skies, will crush them also some day? Do not a thousand examples
prove that they ought to fear that these unchained lions, after having
devoured nations, will in turn devour them?
We will respect the priests when they become citizens. Let them make
use, if they can, of Heaven's authority to create fear in those princes
who incessantly desolate the earth; let them deprive them of the right
of being unjust; let them recognize that no subject of a State enjoys
living under tyranny; let them make the sovereigns feel that they
themselves are not interested in exercising a power which, rendering
them odious, injures their own safety, their own power, their own
grandeur; finally, let the priests and the undeceived kings recognize
that no power is safe that is not based upon truth, reason, and equity.
CXC.--HOW MUCH POWER AND CONSIDERATION THE MINISTERS OF THE GODS WOULD
HAVE, IF THEY BECAME THE APOSTLES OF REASON AND THE DEFENDERS OF
LIBERTY!
The ministers of the Gods, in warring against human reason, which they
ought to develop, act against their own interest. What would be their
power, their consideration, their empire over the wisest men; what would
be the gratitude of the people toward them if, instead of
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