efending his own home against a cowardly attack,"
answered the missionary.
At this point Ole Thorwald saw fit to interfere. Seeing that the natives
were beginning to argue the case, and knowing that no good could come
from such a course, he quietly observed:
"There will be neither wife nor child in this place if I do but hold up
my hand."
The missionary and his party did not, of course, understand this
allusion, but they understood the result; for the savages at once
dropped their tones, and the chief sued earnestly for peace.
"Chiefs and warriors," said Mr. Mason, raising his hand impressively, "I
am a man of peace, and I serve the Prince of peace. To stop this war is
what I desire most earnestly; and I desire above all things that you and
I might henceforth live in friendship, serving the same God and
Saviour, whose name is Jesus Christ. But your ways are not like our
ways. If I leave you now, I fear you will soon find another occasion to
renew the war, as you have often done before. I have you in my power
now. If you were to fight with us we could easily beat you, because we
are stronger in numbers and well armed. Yes, I have you in my power,
and, with the blessing of my God, I will keep you in my power
_forever_."
There was a visible fall in the countenances of the savages who regarded
this strange announcement as their death-warrant. Some of them even
grasped their clubs, and looked fiercely at their enemies: but a glance
from Ole Thorwald quieted these restive spirits.
"Now, chiefs and warrior, I have two intentions in regard to you,"
continued Mr. Mason. "The one is that you shall take your clubs, spears,
and other weapons, and lay them in a pile on this mound, after which I
will make you march unarmed before us halfway to our settlement. From
that point you shall return to your homes. Thus you shall be deprived of
the power of treacherously breaking that peace which you know in your
hearts you would break if you could.
"My second intention is that the whole of your tribe--men, women, and
children--shall now assemble at the foot of this mound and hear what I
have got to say to you. The first part of this plan I shall carry out by
force, if need be. But for the second part, _I must have your own
consent_. I may not force you to listen if you are not willing to hear."
At the mention of the women and children being required to assemble
along with them, the natives pricked up their ears, and, as a ma
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