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ller either in size or in historical importance. The events of 1848, for example, brought Hungarian folk-music before the world; Bohemian claims against Austria produced the work of Smetana and Dvo[vr]ak, largely based on the general style of their own native melodies; the Irish Question made us know the Irish songs; and the dominating races followed those leads, at any rate in so far as to take interest in their own traditional music, and try to evaluate its differentiating factors. Conscious connexion between artistic composition and folk-music has varied very much: very strong in Russia and other Slavonic countries, it has been very weak in Italy and France; in Germany we find all stages between the work of Brahms, where the folk-element is very notable, and of Wolf, where it is non-existent; in our own islands it has been very weak, but is now becoming very strong. But, whether this connexion has been conscious or not, still, sooner or later, all the insisters on the importance of the element of nationality have joined hands with the enthusiasts for the folk-music of the people. In the work of preserving the knowledge of this folk-music England has been one of the last of all countries: even the last edition of Grove's _Dictionary_, our standard authority, gives many pages to Scotland and Ireland and Wales, and smuggles English folk-music into an appendix. Only indeed in the twentieth century has anything like an adequate study of the varied treasures of English folk-music become possible, and we have learned enough to realize that great folk-music is no monopoly of the races that have been either politically or socially decentralized. This advance of the conception of racialism has widened and intensified music in not a few ways. It has brought to our knowledge many splendid melodies, infinitely varied in design and emotional range, and, at their best, inspirations that the greatest composers would have been proud to sign. And, mixed as are the feelings with which we must contemplate the general course of our own musical history, we can anyhow boast of some of the finest folk-tunes in existence in these relics of the old world on its last western fringes, in Ireland and the Hebrides. We have come to see that this great mass of traditional music--only in part, of course, the outpouring of sheer genius, but at its worst sincere--is, with its appeal alike to the child and the adult, either in years or in musical cult
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