een the hospitable
rendezvous of the literary society of Amsterdam. She was herself a woman
of wide erudition, and her fame as a poet was such as to win for her,
according to the fashion of the day, the title of "the Dutch Sappho."
Tesselschade, ten years younger than her sister and educated under her
fostering care, was however destined to eclipse her, alike by her
personal charms and her varied accomplishments. If one could believe all
that is said in her praise by Hooft, Huyghens, Barlaeus, Brederoo,
Vondel and Cats, she must indeed have been a very marvel of perfect
womanhood. As a singer she was regarded as being without a rival; and
her skill in painting, carving, etching on glass and tapestry work was
much praised by her numerous admirers. Her poetical works, including her
translation into Dutch verse of Tasso's _Gerusalemme Liberata_, have
almost all unfortunately perished, but a single ode that survives--"the
Ode to a Nightingale"--is an effort not unworthy of Shelley and shows
her possession of a true lyrical gift. At Muiden the presence of the
"beautiful" Tesselschade was almost indispensable. "What feast would be
complete," wrote Hooft to her, "at which you were not present? Favour us
then with your company if it be possible"; and again: "that you will
come is my most earnest desire. If you will but be our guest, then, I
hope, you will cure all our ills." He speaks of her to Barlaeus as "the
priestess"; and it is clear that at her shrine all the frequenters of
Muiden were ready to burn the incense of adulation. Both Anna and
Tesselschade, like their father, were devout Catholics.

Anna Maria van Schuurman (1607-84) was a woman of a different type. She
does not seem to have loved or to have shone in society, but she was a
very phenomenon of learning. She is credited with proficiency in
painting, carving and other arts; but it is not on these, so to speak,
accessory accomplishments that her fame rests, but on the extraordinary
range and variety of her solid erudition. She was at once linguist,
scholar, theologian, philosopher, scientist and astronomer. She was a
remarkable linguist and had a thorough literary and scholarly knowledge
of French, English, German, Italian, Latin, Greek, Hebrew, Syriac,
Chaldee, Arabic and Ethiopic. Her reputation became widespread; and, in
the latter part of her long life, many strangers went to Utrecht, where
she resided, to try to get a glimpse of so great a celebrity, which was