ust have their own burying ground.
*405 Q. What is the meaning of the precept not to solemnize marriage at
forbidden times?
A. The meaning of the precept not to solemnize marriage at forbidden
times is that during Lent and Advent the marriage ceremony should not be
performed with pomp or a nuptial Mass.
Persons may be married at these times quietly, wherever it is not
positively forbidden by the laws of the diocese.
*406 Q. What is the nuptial Mass?
A. The nuptial Mass is a Mass appointed by the Church to invoke a
special blessing upon the married couple.
It is a Mass especially for them and cannot be said for anyone else. At
the most solemn parts of the Mass the priest turns to them and prays
that God may bless their union.
*407 Q. Should Catholics be married at a nuptial Mass?
A. Catholics should be married at a nuptial Mass, because they thereby
show greater reverence for the holy Sacrament and bring richer blessings
upon their wedded life.
The Church wishes to give to the marriage of its children observing its
laws all the solemnity possible, and to impress its dignity and sanctity
so deeply upon their minds that they may never forget the solemn promise
made at the altar of God. The thought of that day will keep them from
sin. On the other hand, the Church shows its great displeasure when
Catholics do not keep its laws, but marry persons not of their own
religion. At a mixed marriage the couple cannot be married in the
church, nor even in the sacristy; the priest cannot wear a surplice or
stole or any of the sacred vestments of the Church; he cannot use holy
water, or the Sign of the Cross; he cannot bless the ring or even use
the Church's language--Latin. Everything is done in the coldest manner,
to remind Catholics that they are doing what is displeasing to their
mother the Church.
Again the Church wishes its children to prepare for the Sacrament of
Matrimony just as they would prepare for any other Sacrament--Penance,
Holy Eucharist, Holy Orders, etc. Imagine a boy going up for First
Communion laughing, talking, or gazing about him, without any thought of
the great Sacrament he is about to receive; thinking only of how he
appears in his new clothing, of those who are present, etc., and
spending all his time of preparation not in purifying his soul, but in
adorning his body! Think of him returning from Holy Communion and
immediately forgetting Our Lord! Now, Matrimony is deserving of all the
respe
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