ates granted them
Washington and the country about it for ten miles square--now called the
District of Columbia--which the United States government could freely
perform its duties. In a similar manner the Holy Father is over all the
governments of the world in matters of religion--in matters of justice
and right; and just as the United States government has to decide
between the rights of one State and the rights of another, so the Holy
Father has sometimes to decide between the rights of one government and
the rights of another, and must, in order to be just with all, be free
and independent of all.

Again, the temporal power of the Pope is very useful to the Church; for
with the money and goods received from his possessions the Holy Father
can educate priests and teachers, print books, etc., for the foreign
missions. He can also support churches, school, and institutions in poor
countries, and especially where the missionaries are laboring for the
conversion of the native heathens.

When the Holy Father had his own possessions he could do much that he
cannot now do for the conversion of pagan nations. At present he must
depend entirely upon the charitable offerings of the faithful for all
good works, even for his own support. The offering we make once a year
for the support of the Holy Father is called "Peter's pence," because it
began by everyone sending yearly a penny to the Pope, the successor of
St. Peter.

*126 Q. What do you mean by the indefectibility of the Church?
A. By the indefectibility of the Church I mean that the Church, as
Christ founded it, will last till the end of time.

Therefore indefectibility means that the Church can never change any of
the doctrines that Our Lord taught, nor ever cease to exist. When we say
it is infallible, we mean that it cannot teach error while it lasts; but
when we say it is indefectible, we mean that it will last forever and be
infallible forever, and also that it will always remain the same as Our
Lord founded it. There are two things that you must clearly understand
and not confound, namely, the two kinds of laws in the Church--those
which Our Lord gave it and those which it made itself. The laws that Our
Lord gave it can never change. For example, the Church could not abolish
one of the Sacraments, leaving only six; neither could it add a new one,
making eight. But when, for example, the Church declares that on a
certain day we cannot eat flesh meat, it makes the