lish peas in full
bearing grew in the moist hollows, or were irrigated. Cattle
showed that no tsetse existed. When we arrived, Mataka was
just sending back a number of cattle and captives to their
own homes. They had been taken by his people without his
knowledge from Nyassa. I saw them by accident: there were
fifty-four women and children, about a dozen young men and
boys, and about twenty-five or thirty head of cattle. As the
act was spontaneous, it was the more gratifying to
witness....
"I sometimes remember you with some anxiety, as not knowing
what opening may be made for you in life.... Whatever you
feel yourself best fitted for, 'commit thy way to the Lord,
trust also in Him, and He will bring it to pass.' One ought
to endeavor to devote the peculiarities of his nature to his
Redeemer's service, whatever these may be."
Resting at the lake, and working up journal, lunars, and altitudes, he
hears of the arrival of an Englishman at Mataka's, with cattle for him,
"who had two eyes behind as well as two in front--news enough for
awhile." Zoology, botany, and geology engage his attention as usual. He
tries to get across the lake, but cannot, as the slavers own all the
dhows, and will neither lend nor sell to him; he has therefore to creep
on foot round its southern end. Marks of destruction and desolation
again shock the eye--skulls and bones everywhere. At the point where the
Shire leaves Nyassa, he could not but think of disappointed hopes--the
death of his dear wife, and of the Bishop, the increasing vigor of the
slave-trade, and the abandonment of the Universities Mission. But faith
assured him of good times coming, though he might not live to see them.
Would only he had seen through the vista of the next ten years! Bishop
Tozer done with Africa, and Bishop Steere returning to the old
neighborhood, and resuming the old work of the Universities Mission; and
his own countrymen planted his name on the promontory on which he gazed
so sorrowfully, training the poor natives in the arts of civilization,
rearing Christian households among them, and proclaiming the blessed
Gospel of the God of love!
Invariably as he goes along, Dr. Livingstone aims at two things: at
teaching some of the great truths of Christianity, and rousing
consciences on the atrocious guilt of the slave-trade. In connection
with the former he discovers that his usual way
|