t us all off. I feel much when I
think of the children dying. But who will go if we don't? Not one. I
would venture everything for Christ. Pity I have so little to give. But
He will accept us, for He is a good master. Never one like Him. He can
sympathize. May He forgive, and purify, and bless us."
If in his spirit of high consecration he was thus unchanged, equally far
was he from having a fanatical disregard of life, and the rules of
provident living.
"Jesus," he says, "came not to judge,--[Greek:
kriuo],--condemn judicially, or execute vengeance on any one.
His was a message of peace and love. He shall not strive nor
cry, neither shall his voice he heard in the streets.
Missionaries ought to follow his example. Neither insist on
our rights, nor appear as if we could allow our goods to be
destroyed without regret: for if we are righteous overmuch,
or stand up for our rights with too much vehemence, we beget
dislikes, and the people see no difference between ourselves
and them. And if we appear to care nothing for the things of
this world, they conclude we are rich, and when they beg, our
refusal is ascribed to niggardliness, and our property, too,
is wantonly destroyed. 'Ga ba tloke'=they are not in need, is
the phrase employed when our goods are allowed to go to
destruction by the neglect of servants.... In coming among
savage people, we ought to make them feel we are of them, 'we
seek not yours, but you'; but while very careful not to make
a gain of them, we ought to be as careful to appear thankful,
and appreciate any effort they may make for our comfort or
subsistence."
On reaching Kolobeng from 'Ngami they found the station deserted. The
Bakwains had removed to Limauee. Sechele came down the day after, and
presented them with an ox--a valuable gift in his circumstances. Sechele
had much yet to bear from the Boers; and after being, without
provocation, attacked, pillaged, and wasted, and robbed of his children,
he was bent on going to the Queen of England to state his wrongs. This,
however, he could not accomplish, though he went as far as the Cape.
Coming back afterward to his own people, he gathered large numbers about
him from other tribes, to whose improvement he devoted himself with much
success. He still survives, with the one wife whom he retained; and,
though not without some drawbacks (which Livingst
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