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to be carried out in the following way: "I intend to commence with the goodness-of God in giving iron ore, by giving, if I can, a general knowledge of the simplicity of the substance, and endeavoring to disabuse their minds of the idea which prevents them, in general, from reaping the benefit of that mineral which abounds in their country. I intend, also, to pay more attention to the children of the few believers we have with us as a class, for whom, as baptized ones, we are bound especially to care. May the Lord enable me to fulfill my resolutions! I have now the happy prospect before me of real missionary work. All that has preceded has been preparatory." All this time Livingstone had been cherishing his plan of a training seminary for native agents. He had written a paper and brought the matter before the missionaries, but without success. Some opposed the scheme fairly, as being premature, while some insinuated that his object was to stand well with the Directors, and get himself made Professor. This last objection induced him to withdraw his proposal. He saw that in his mode of prosecuting the matter he had not been very knowing; it would have been better to get some of the older brethren to adopt it. He feared that his zeal had injured the cause he desired to benefit, and in writing to his friend Watt, he said that for months he felt bitter grief, and could never think of the subject without a pang[23]. [Footnote 23: Dr. Moffat favored the scheme of a training seminary, and when he came home afterward, helped to raise a large sum of money for the purpose. He was strongly of opinion that the institution should be built at Sechele's; but, contrary to his view, and that of Livingstone, it has been placed at Kuruman.] A second time he brought forward his proposal, but again without success. Was he then to be beaten? Far from it. He would change his tactics, however. He would first set himself to show what could be done by native efforts; he would travel about, wherever he found a road, and after inquiries, settle native agents far and wide. The plan had only to be tried, under God's blessing, to succeed. Here again we trace the Providence that shaped his career. Had his wishes been carried into effect, he might have spent his life training native agents, and doing undoubtedly a noble work: but he would not have traversed Africa; he would not have given i
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