to be carried out in the
following way:
"I intend to commence with the goodness-of God in giving iron
ore, by giving, if I can, a general knowledge of the
simplicity of the substance, and endeavoring to disabuse
their minds of the idea which prevents them, in general, from
reaping the benefit of that mineral which abounds in their
country. I intend, also, to pay more attention to the
children of the few believers we have with us as a class, for
whom, as baptized ones, we are bound especially to care. May
the Lord enable me to fulfill my resolutions! I have now the
happy prospect before me of real missionary work. All that
has preceded has been preparatory."
All this time Livingstone had been cherishing his plan of a training
seminary for native agents. He had written a paper and brought the
matter before the missionaries, but without success. Some opposed the
scheme fairly, as being premature, while some insinuated that his object
was to stand well with the Directors, and get himself made Professor.
This last objection induced him to withdraw his proposal. He saw that in
his mode of prosecuting the matter he had not been very knowing; it
would have been better to get some of the older brethren to adopt it. He
feared that his zeal had injured the cause he desired to benefit, and in
writing to his friend Watt, he said that for months he felt bitter
grief, and could never think of the subject without a pang[23].
[Footnote 23: Dr. Moffat favored the scheme of a training seminary, and
when he came home afterward, helped to raise a large sum of money for
the purpose. He was strongly of opinion that the institution should be
built at Sechele's; but, contrary to his view, and that of Livingstone,
it has been placed at Kuruman.]
A second time he brought forward his proposal, but again without
success. Was he then to be beaten? Far from it. He would change his
tactics, however. He would first set himself to show what could be done
by native efforts; he would travel about, wherever he found a road, and
after inquiries, settle native agents far and wide. The plan had only to
be tried, under God's blessing, to succeed. Here again we trace the
Providence that shaped his career. Had his wishes been carried into
effect, he might have spent his life training native agents, and doing
undoubtedly a noble work: but he would not have traversed Africa; he
would not have given i
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